Monday, November 24, 2014

How to be Holiday Holy

Ezekiel 34:11-16, 20-24; Psalm 100; Ephesians 1:15-23; Matthew 25:31-46

Good morning!

Turn to your neighbor and say, “Neighbor, what are you thankful for?”

Thanksgiving is here. This week, we celebrate that holiday that has been called both the most American of holidays and the most Christian holiday. We stop for one day and remember the things that we are thankful for.

Other religions do not do this. The great Jewish holiday of Yom Kippur is the Day of Atonement, the day when Jews confess their sins and ask for forgiveness.

The Moslem time of Ramadan is a month long fast, a time much more akin to our Lenten season than anything else.

As for the Buddhists, they tell us that all life is suffering. Why would you have a holiday of Thanksgiving?

No, Thanksgiving is uniquely Christian, although many other people have chosen to celebrate the holiday. You see, it is in Christianity that all humans find that there is something more to life than living it, something more to our lives than following rules and suffering, some greater purpose is found in our lives – discovering that God loves us and helping others discover that love.

Thanksgiving is always tied up with love. Our classic image of the Thanksgiving table given to us by Norman Rockwell shows smiling children and their parents, Grandpa is standing at the head of the table, and Grandmother is bringing a huge turkey to sit in front of Grandpa. Clearly, everybody is happy, the family is together, and family love is all around.

That love is important. Too often today, the family love has evaporated like water on a hot stove. The love in families evaporates for many reasons, but the most important two reasons are time and Spirit.

When a family does not spend time together, the members grow apart. Many studies have shown that the most important thing for an infant’s normal development is for the mother – or someone – to regularly hold that infant, to play with that infant, to talk to that infant. Children who are neglected at an early age, who are left alone and untouched end up having a huge cluster of problems as they enter school. In the worst cases, they cannot form attachments with anybody. Ever.

When the adults in the family don’t spend enough time together, they begin to form attachments with those people that they do spend time with. As Wanda Mitchell used to say, “Loneliness makes the heart grow fonder – of someone else.” A key reason marriages split up is when the couple stops spending time together and instead focus upon work and career. Farm families had few divorces. They ate breakfast, lunch, and dinner together and often worked together in the fields, in the barns, and on the fences.

So why do we focus upon our work and career and not each other? It usually comes down to one key decision made early in the marriage – how big is the house? Perhaps the most important decision that you can make in your family’s life is to restrain your desire for material wealth – and buy a small house.

Our modern standard is that we should get qualified for the largest house we can afford and then borrow the maximum we can afford, with the idea that over time our paychecks will get larger and our payments will get easier. But that assumes both parents are working full-time. If one can’t work – the other does overtime. And yet, it allows each child to have a room for themselves, and dad and mom to each have workplaces. An office for her – a man-cave for him, right? But that is simply a way for people to get away from each other.

Instead, a smaller, cozier house means that people have to be close to one another. Two brothers in the same room means two good friends develop for life. A single living room - with one television - means that people learn to negotiate and live together, enjoying things together. And a smaller house means a smaller house payment, which allows for some flexibility in work schedules, maybe even the ability to work at a lower paying job from home. Maybe a bit more money for the family to go camping or traveling on weekends. Maybe a bit more time spent together.

Think about what you could do if you had an extra $300 a month because you had a smaller house. You can still do that. You can trade down, selling your home and buying a smaller house. Or you can think and plan more carefully, so that as your family grows you can keep the house you have.

You see, most people think that material wealth and time are linked. If I had some more money, I could retire earlier and take more vacations.

But that is a lie.

Actually, the way it works is this: If I want to take more vacations or retire earlier, I must put in more time. I must work many overtime hours now so I’ll have the money to take my two weeks of vacation on a cruise ship next summer. But I’ll get two weeks of vacation either way. The real question is whether or not I’ll exhaust myself so badly between now and then that my spouse will spend time with someone else.

Instead, cut your expenses and spend time with your family now. It’s called “living small”. If you bring home $400 a week, plan to live in a place that only requires you spend $300 a week for your entire budget, with $100 a week free. If you bring home $2000 a week, plan to live in a place that only requires you spend $1500 a week. Live smaller. It’s really a key to living a more abundant life. Here’s the way it works:

When you stop working the overtime, and you come straight home after work, are relaxed, and don’t worry, you can get to sleep earlier, you won’t lie awake at night, and then when Friday comes, you won’t be exhausted, and you won’t be too tired to spend time with the family. You’ll also accomplish more at work than you did when you were exhausted. And your family life will be great.

Divorces are expensive. Counseling for children – or yourself - is expensive. Health care is expensive when you are always working hard to pay your bills – instead of planning to have low expenses. But so many of us substitute buying things for love in our lives. Spend time cultivating the eternal things of this life and the next – relationships. Relationships with people and with God.

Time spent together is key to maintain and growing love. But another key point is taking proper care of your spiritual issues.

When two people come together in marriage, it is important that a balance of power be maintained. And that balance of power gets out of balance when one or both of the parents feels that they are independent, arrogantly right all the time, a god unto themselves. This most often happens when either member of the marriage – or both – never manage to admit that God exists and has an influence upon their lives.

You see, if you do not follow God, if you are not willing to follow Christ, then you follow some other god. That god may be a quest for material wealth, a quest for power – or simply an assumption that you are completely in charge and right all the time. Or even most of the time. In effect, you are pretending that you are a god, a being with free and independent action, beholden to no one, and you demand your way or the highway. And eventually, when someone is in a marriage with this deep-rooted idea, someone hits the highway.

A proper spirit is a spirit that yields. First and foremost, that spirit yields to God’s will. That spirit attempts to find God’s Will and follows that Will, always wondering if you are actually following God’s Will, but desiring very much to be following that Will. There is a humility of the spirit in that person.

Second, that person’s spirit recognizes that other people are images of God, and are therefore very, very valuable. One who truly follows God will never desire the harm of an image of God, the harming of another person.

Third, that person’s spirit then learns to yield to the will of others, accommodating their desires, yet stands strong and happy, aware that while the others are valuable images of God, you are also a valuable image of God.

It is this mutual yielding to one another, a will to do for each other, a striving to lift up the other person that is mutual that makes for a happy marriage. And when this concept of lifting up the other becomes second nature, the children grow and learn and become strong yet humble spirits also, newly minted and polished images of God. But it is very difficult to stay on this course unless you are in church regularly, sitting in worship on Sundays, and also joining in a small group who has the time and love and desire to say to you from time to time – “are you sure that you’re heading the right direction?”

If you want a happy family, it requires time which we give to ourselves by restraining our material wants, and it requires a good spirit, humbled by bowing the knee to almighty God and His Son, Jesus Christ.

And our Gospel reading today explains to us why it is so important to have these things – Plenty of time and the spare cash that comes from living small, and a good spirit, caused by paying attention to God.

Jesus tells that there will be two types of people in His flock. He refers to them as sheep and goats. Both were commonly found in a flock, but the sheep were more valuable in those days – they had finer hair, could be milked, and could also be turned into mutton. But they were more valuable alive than dead because of their fine wool. The goats, on the other hand, while they had wool and milk, their wool and milk was not of the same quality that the wool and milk of the sheep were, so the goats were usually killed and eaten.

Jesus tells us that while many people will be found in the church – his flock – He will judge us based upon our actions to determine who is actually following Him. It isn’t enough, you see, to simply declare “I believe in God” to be a follower of Christ. It isn’t enough, you see, to be baptized and attend church. Jesus has a higher standard for His followers. He asks us to treat all people with great hospitality, to feed the hungry, clothe the naked, to welcome strangers into our homes, to take care of the sick, to visit those in prisons, and to give people drinks when they are thirsty. Those who do these things are like sheep, valuable for what they provide the world. Those who do not do these things are like goats, simply to be killed.

In other places, the words that Jesus uses have spiritual meaning. For example, Jesus tells us that He is a spring of living water. When we give people drinks of water, therefore, He isn’t JUST talking about physical water, but is also talking about giving people an understanding of who Christ is. When he talks about taking care of the sick, this doesn’t just mean physically sick, but also we are to take care of those who are emotionally or mentally or spiritually sick. When he talks about visiting people who are in prison, he isn’t just talking about physical prisons, but he is also talking about reaching and visiting those people who have put themselves in spiritual prisons, in dark places where they cannot escape from.

Why does Jesus consider our treatment of all these hurting people to be the same as our treatment of Him? Because all people are created images of God – and Jesus is God walking on this earth. If you throw darts at the picture of a politician, we all know that it represents your attitude toward that politician. So the way you treat fellow images of God represents your attitude toward God Himself – whether God the Father, God the Son, or God the Holy Spirit. And always remember that you yourself are also an image of God. Treat yourself appropriately. Take care of that image and polish it daily.

The interesting thing about this story told by Jesus about the sheep and the goats is that the people who Jesus called the sheep were totally unaware that their daily acts of kindness that they performed in their humility was seen by Jesus as service to Him, the King of the world. They were completely unaware that they had touched Jesus when they fed hungry people, invited strangers into their homes, or looked after the sick. This shows how pure their motives were – they were not aware that their King was watching when they did these deeds. They simply did good because of their humble spirit. Jesus surprised them by telling them how great they were.

We are, after all, as Christians, we are the children of God, princes and princesses of the Kingdom. Our ancestor Adam was told to take care of the earth. As princes and princesses of the Kingdom, we are asked to also take care of the earth – and all the people on that earth. We will be judged upon how well we fulfill our roles as princes and princesses of the Kingdom.

When we became Christians, we are no longer common people. We are the nobility of the Kingdom. And we all know that the nobility of the Kingdom has responsibilities that common people can safely ignore. When Jesus and God bent down to you and said, “arise, child of God”, you were adopted into a holy family, filled with love and the power that flows in such a noble, strong family. And a truly noble family understands that they not only serve the King – but also all the other people in the Kingdom. A truly royal family member is always amazed at their ability to do good – but does it with a heart which is grateful to the Father that granted them such ability to do good. Having the power to do good, you see, is an immense privilege. We should never down or ignore that gift that God has given each of us.

Such a family, full of thanksgiving and grace, is what we belong to. Our Father provides everything for us – and for all the people outside our family. It is our responsibility to ensure that the least people in the Kingdom are taken care of. We each have that responsibility. But we are also thankful above all else that our Father loves us and gives us the strength to do good.

Look at what you have to be thankful for:

You can walk. You can talk. You can hear. You can see. You can touch. There are many people who cannot do one or more of those things. If you are one of the people who cannot walk or talk or hear or see or touch, ask yourself: Have I had life?

We all have life. Perhaps this is the greatest gift of all – and the thing we most take for granted. We often talk with people who say, “Why did God let that person die?” Perhaps the question we should all ask is “Why does God let me live?” Have you considered that question? Have you considered for what purpose God created you? Have you considered the ability to do good that is your life?

In the story of the sheep and the goats that Jesus told, the goats did not do anything overtly bad. They didn’t kill people, steal from people, or harm people in any way. They just failed to be hospitable to people. They failed to do good. And so they are cursed to eternal punishment.

Our burden, as members of Jesus’ flock, is to do good. Yet it is no burden at all. Doing good is its own reward. The surprise on someone else’s face when you go beyond what is necessary and do what is extraordinary is worth the effort. Trust me. Try it.

Look outside, later this week as you go shopping. You will see people of all types. You will see people who are strong and noble in bearing – and people who are wretched, bowed down by the cares of the world that are on their shoulders. Do your best to lift their burdens, to raise their spirits, to do for them what no one else would stop to do --- because you are a child of the Most High God, and they are images of our Father.

Go outside your comfort zone and do amazing things this holiday season. Give of your time, your presence, your skills, your treasures, and tell them of your Father who leads you to do these things. Show the world – and those particular people - what can happen when someone truly believes that God loves them, that God will take care of them no matter what, and who truly believe that they will live forever. Change our world and make it holy. Do as Christ would do!

Remember to put aside money for our gift-tithe. Set aside 1/10th of your gift expenses for collection at Christmas time for the children’s ministry (Clarksburg Mission) and the Upshire Parish House.

But don’t forget to do all the good you can do, in all the places that you can, to all the people that you can. Act like a holy prince. Act like a holy princess. Change the world.

So turn to your neighbor and say, “Neighbor, what are you thankful for?”

And say to your neighbor, “Neighbor, I am thankful that my Father is the King of the Universe.!”

Monday, November 17, 2014

Preparing for the Holidays

Zephaniah 1-7, 12-18, Psalm 90, 1 Thessalonians 5:1-11, Matthew 25:14-30

Good morning!

Turn to your neighbor and say, “Neighbor, are you ready for the holidays?”

That time is upon us. The time is coming when we look forward to family and friends coming over to the house to join us for dinner, to watch football games galore, to buy and open presents. The time is coming when we are both busier than normal and more relaxed than normal. The holidays will shortly be here.

I remember growing up as a kid, I used to watch the school calendar. When we’d get the calendar the first week of school, I’d mark the days off with a red crayon. And I loved this time of year! Not only did we have three days off from school during Thanksgiving Week, and another day off for Veterans Day, but we usually had another couple of days off for Parent-Teacher Conferences. November was my favorite month for (not) going to school!

But then I grew older. When I was single and lived in Tennessee, Thanksgiving Week meant that I was junior in my department. I had a 6-hour drive back home to St. Marys, which meant I could either leave around 6 pm and arrive at my parents’ home at midnight, or get up early and get home shortly after noon on Thanksgiving Day. My car had a cassette player and an FM radio that I had installed. The AM only picked up the car’s static. At that time, I don’t think there was an FM station that reached more than 5 miles from Princeton, another local station in Beckley, and another station in Charleston. That meant I had to listen to the one Jim Croce cassette I had. Over and over again, about 9 times on the trip home and 9 times again on the trip back to Tennessee. I can’t remember what was on it….

One Thanksgiving morning, I got a speeding ticket just outside of Charleston. I suspect that state trooper was bored stiff that morning and wishing he was home – he was the only other car I saw on the road headed my direction for 20 miles. Just like me, he had to work while others took vacation time.

Driving up the turnpike and then cruising up I-77 gave me plenty of time to think and plan. Who would I visit over the weekend? Who would I talk to? What would be for dinner – in those days you were lucky to find a gas station open on Thanksgiving Day, and the fast food restaurants were all closed and I was getting hungry!

And so I began to think about who would be there at Thanksgiving. It was always the same cast of characters – my father and mother, my grandmother, my sister. We’d drive to New Cumberland, because Thanksgiving dinner was at the home of my uncle and his family, which was constantly expanding with grandchildren being born to his children. We’d listen to my uncle tell stories of working at Weirton Steel. And we’d eat dinner with traditional foods – turkey, ham, deviled eggs, green beans, corn, sweet potatoes, pies, pumpkin rolls, biscuits. We’d watch the Lions and the Bears play football afterwards until we finally drove home.

At Christmas, we’d hold the celebration at my parents’ house, and my uncle’s family would drive down the day after Christmas. The food was lighter fare – a deli meat and cheese tray, some appetizers, deviled eggs, recently thawed shrimp, cookies. But we always started this meal with Granny Boley saying grace.

Every family has traditions during the holiday season. Growing up, we always took a night, drove around, and “saw the lights”. Later, for a while, this became an evening going up to Oglebay Park in Wheeling and looking at their professional light displays. I preferred the evening in St. Marys.

Another tradition was putting the giant star up on the television antenna tower. In those days, there was no cable, so my father, whose home was already on top of the highest hill around, had a monster television antenna on top of a 30 foot television tower, and eventually he decided to build an 8-foot lighted star. It folded up for easy storage, so we’d dig it out, unfold the legs of the star, check all the bulbs and hoist it up the tower and tie it off. It could be seen for five miles. But we stopped displaying it when the oil embargo hit and everybody was saving energy.

Every family has traditions during the holiday season. You probably have some.

As we move into this time to prepare for the holidays, it is important to understand what those traditions are – and what new traditions you’d like to make. People, particularly young people, can quickly grow fond of traditions.

For example, I grew to love deviled eggs. It was a tradition in our family that every holiday meal had deviled eggs. I don’t know why – but that had become a tradition.

I’m sure that for many of you, roasting a turkey in the oven is a tradition. You know, turkeys just don’t microwave well. They are too complex and they don’t fit. You have to thaw them out slowly in a cold refrigerator– it takes days – and if you try to thaw them at a higher temperature, with more heat, it ruins them. Then, you have to cook them on low heat for a long time. Once again, if you put too much heat on them, they’re ruined.

You know – people you’re leading to Christ are a lot like roasting turkeys. It takes a long time to thaw them out and if you put them under too much heat, it ruins them. Allow plenty of time for your friends, neighbors, and family to come to Christ – you can’t microwave them. And there’s nothing worse than a poorly roasted turkey – either type, the bird or the human type.

Another tradition for us at Christmas was that the youngest child there who could read handed out the presents to everyone else. And each person opens one gift at a time, in order around the room, thanking the gift giver as each gift is given.

Still another tradition was the tradition that Granny Boley said grace before the Christmas meal. After she passed on, Saundra took over that job. I never really understood how strong a tradition can be until one year, our family could not be in West Virginia that Christmas. As everyone gathered to begin to eat, my young niece, who was perhaps 12 or 14 at the time and who almost never had attended church, interrupted and said, “Shouldn’t someone say grace or something?” And you know, the entire group stopped and worked their way through a simple prayer, giving thanks to God for the food that He had provided. The tradition had reminded them of God’s blessings.

As you prepare for the holidays, keep in mind your traditions – the ones you have and the ones you want to have. After we began ministering to the International Students at Marietta College, we almost always had several students at our home on Christmas Eve. After the service at the church, we’d all go back to our home, and then we’d take turns reading the Christmas story from the Gospel of Luke, the 2nd chapter, with a reading of the chapter in each language that was represented there that night. We have listened to the Christmas story in our own English, but also in Chinese, Korean, Japanese, and – I think – Arabic.

At Thanksgiving, it was traditional for me to tell the story of Squanto that I told in a sermon last year – you can find it on my sermon blog if you want to use it.

You see, these traditions help us to understand when we are connected to each other, and what is important in our lives. Traditions are how we teach our children about life. If our Thanksgiving tradition is to watch football, that’s what’s important in our lives. If our Thanksgiving tradition is to go around the table and ask for a recitation of blessing from the past year, it becomes important to look for those blessings.

Consider carefully what traditions you want to set for your family. You may want to create new traditions – and you may want to eliminate some old traditions that send the wrong messages. Foods are a source of tradition, places are a source of tradition, movies and stories are a source of traditions, and songs are a source of tradition. We always try to watch “A Christmas Story” around this time of year – you know this movie as “You’ll shoot your eye out, kid” – and “It’s a Wonderful Life”, and “Harvey”, a Jimmy Stewart movie about a 6 foot tall invisible rabbit. For us, these are the ideal movies to watch at the end of the year, just as deviled eggs are to be eaten at Thanksgiving and Christmas dinners.

In ancient Israel, different Psalms were used at different times of the year and for different events. Different parts of the scripture were used to help mark the seasons and events also. The early Christians continued these traditions with the development of the lectionary, a series of readings that cycle over three years, which suggests which readings are best for which part of the Christian year.

The Christian year is coming to a close. You see, the first Sunday of the Christian year in 2014 is November 30, the first Sunday of Advent, a period of 4 Sundays that precede Christmas Day, a time of preparation for the coming of Christ.

In our readings today, we are looking toward the future. We see all the readings looking toward the end of the age. The world as we know it will soon end.

(Gary Auvil’s Sunday School class has just begun a study of Revelation, that book that is mostly focused upon the End Times. Try Gary’s class, especially if you haven’t attended Sunday school for a while.)

The “Great and Terrible Day of the Lord” is coming soon. The Prophet Zephaniah has God’s words for us:

12 At that time I will search Jerusalem with lamps
and punish those who are complacent,
who are like wine left on its dregs,
who think, ‘The Lord will do nothing,
either good or bad.’
13 Their wealth will be plundered,
their houses demolished.
Though they build houses,
they will not live in them;
though they plant vineyards,
they will not drink the wine.”

As the Christian year comes to an end, we are reminded that we must not become complacent. It is so easy to assume that because the Lord has not been dramatically visible in 20th and 21st century America He will continue being quiet. But there were those who said that you need not worry about tornados in West Virginia. As the people of Johnstown whether or not you need to worry about tornados in West Virginia. It is so easy to ignore the Lord when your life is easy.

“But Pastor, my life isn’t easy!”

Oh yes.... 
  • You have a difficult boss – there are people with no job. 
  • You have trouble paying the rent or making your house payment. There are people who live under highway overpasses. 

  • Your car isn’t running well. There are people who don’t own bicycles. There are people who don’t have working legs and can’t possibly afford a wheelchair.

  • You have health problems. There are people who are dying from Ebola today and half of them will be dead by this time next week.

  • You have problems with your in-laws or your ex. There are people in the last year who have been told to convert to Islam or their children will be beheaded. And they were. Beheaded. 

God has been good to us. God has been good to all of us in this church. In the greater scheme of things, we are the wealthy. We are the healthy. We are the ones that have been blessed beyond all measure. We have been given great treasures by God.

Yet, we are also the ones that are most prone to look to ourselves for our strength instead of God. We are also the ones that are most prone to ignore God in our lives and hope that if we spend time in His temple each week, we hope He will ignore us. And we are also the ones that are the most prone to try to evade God’s call upon our lives.

For God has a call upon our lives. Just as a King could call upon every person in the Kingdom to fight for the Kingdom, God has a call upon us. What is God’s call upon your life?

The end of the Christian year is near – and the Great and Terrible Day of the Lord is coming soon. And God has trusted you with great treasures, just as the master in our Gospel reading trusted his three servants with great treasures.

The reading from Matthew talks about the master giving bags of gold – some older translations talk about “talents”. The amount of money is enormous. Each bag of gold or talent was worth about 20 years wages for an average laborer, or roughly the equivalent of a half-million dollars in today’s money.

So the master gives one servant two and a half million dollars, another one a million dollars and the third servant a half million dollars and goes away for a few years. When he returns, one servant says, “I doubled your money for you – here’s five million dollars.” The second servant says, “I also doubled your money for you, here’s two million dollars” The master says to them both “Well done, good and faithful servant!” and gives them a promotion and a raise and an expense account and a corner office.

The third servant says, “I was afraid, so I just buried the money in the back yard. Here it is, safe and sound.”

The master is livid. He’s really, really angry. He says “You could have at least put the money in the bank and earned 1 percent interest! Take the money from him and give it to the guy with the five million. Take his keys to the executive washroom from him, take away his 401k, and give him a pink slip. YOU’RE FIRED!”

So what is this story really about? What was Jesus talking about with this story? It seems like things are turned upside down – Jesus is happy with the guys that are making a fortune and upset at the little guy who kept his master’s money safe. That seems odd, doesn’t it?

The message, you see, is that God is looking for His kingdom to grow. He has plenty of money and other resources. God doesn’t want his resources buried where they can’t do any good. Instead, he wants his resources risked wisely. God has given you great, wonderful resources:

He has given you the ability to pray – to ask Him for guidance and then listen to the Holy Spirit to answer your prayers.

He has given you a presence in this world. You are able to listen and talk with people, to find out where the hurting people are, where the troubles in this world are, and where things need changing. And you are IN this world, living in it every day. You are here as God’s hands and feet and eyes and ears. You are present in this world.

He has giving you fantastic gifts of wealth and material. If only 10% of Americans are making less money than you, then you are making more than 90% of the Russians, the Brazilians, the Mexicans, those who live in Turkey, and even the Italians. And we haven’t even begun to look at the third of the world that lives in China and India.

He has given you a tremendous ability to serve. You have academic and practical education which is far above what most people have had throughout time. We have access to TV shows and videos which other people will never see. Even if you only completed 6th grade, your education is far above what a majority of the world’s population has.

And He has given you the ability to witness, to testify to God’s goodness. For years, you have heard stories of God’s miracles and God’s grace that have been given to your friends here at this church. Other people have never had these miracles and graces pointed out to them. Yet you have seen them personally. Look at Izac. Look at Brooklyn and Blake. Look at Deanna.

God doesn’t want all these resources going to waste. He doesn’t want these resources buried in the backyard of your mind.

Let me give you an example.

Let’s imagine that someone in Washington DC announces that the FBI is going to put a second center, as big as the existing center, where the Bel Meadow golf course is today. And let’s assume Dennis/Roy decides that he will go to McDonald’s Burger University in Chicago and come back and build a McDonalds on Route 20 in Quiet Dell. If he gave you the chance, would you put a spare $100 into that investment? Of course! You know it would pay off.

In the same way, God wants you to take what you’ve been given – your chance to pray, your presence, your gifts, your service, and your witness – to change this world for the better. You really CAN change the world – you really can improve the resources that God has given you. Invest in the things of God!

Let’s look at something. $15 is the cost of a Pioneer Club Bible. How long does it take you to set aside $15? Could you put aside $15 a week to bring children to Christ?

10 minutes a day is the time it takes to pray for our ministries to grow. You can do it in your morning shower, another blessing you have that most people have never had.

1 hour a week at the nursing home or with a homebound person is all it takes in presence to lift someone’s spirits. 1 hour a week after school helping with homework and talking about God is all it takes to bring God’s love to two children.

And so, look at your great blessings. Take your time and money, your materials, and your skills and put them to use changing the world.

One way we will work on this as we prepare for the holidays is what we did last year.

We need to keep in mind that Christmas is not our birthday. It is not the birthday of your child, it is not the birthday of your spouse. There are a few people who happen to have been born on December 25th, but Christmas is not the celebration of their birthdays.

Instead, we celebrate the birth of Christ.

At Thanksgiving, we need to keep in mind that we are not giving thanks mainly for the large amount of food on our table, but instead we are giving thanks for the great blessings that God has given us this year.

So I will once again challenge you to “gift-tithe” this year. For every dollar you spend on yourself and your family for Christmas, put ten cents aside for a special collection. For every ten dollars you spend on yourself and your family for Christmas, put 1 dollar aside for a special collection. Take 1/10th of the money you spend for gifts and food and trips and other things for your family, and put that money aside for a collection we will take up the Sunday before Christmas and on Christmas Eve. Continue your normal giving, but take 1/10th of the money you would normally spend on yourself and your family and divert it to the special collection.

This year, the money collected will go to two worthy causes.

One-half will go to the children’s ministry at this church. It will be used to continue and expand all aspects of the children’s ministry, from Sunday School to children’s church to Pioneer Clubs. We will use it to reach more children, to teach them better about loving God, and to show them how to love other people as Christ loves us.

(For Monroe Chapel: One-half will go to the Clarksburg Mission, which supports the poorest, neediest people in Harrison County. )

The other half will go to the Upshire Parish House, which has significant needs this year to repair their buildings. The Parish House is a core ministry of the WV United Methodist Church – Many of you may know Roy “Sonny” Mick, who is their onsite chaplain.

The holidays are coming. For most of us, the holidays are a time of rest, abundance, and joy.

For many people, though, the holidays are a time of trouble, a time when the weather turns bad, when life turns nasty and difficult, and when it is hard to live.

In the same way, the Great and Terrible Day of the Lord is coming. For most of us, that will be a time of celebration, a time of rest, a time of feasting with the Wedding Feast of the Lamb, a time of the greatest joy that we have known.

But for many people, the Great and Terrible Day of the Lord will be a time of trouble, a time when things turn bad for them, a time when living will be difficult, and a time when eternal sorrow will be upon them.

Prepare for the great Holiday of the Lord. Prepare your household by establishing wonderful holiday traditions that point children – and your unbelieving family members – to God and Christ. Prepare yourself with every purchase you make by setting back 1/10th of the purchase price to help those key ministries. Prepare others by taking your resources that God has given you – not only money, but time, presence, service, prayer, and your witness – to growing the resources of the Kingdom.

I get tired of people who complain about the condition of the world and don’t do anything about it. You see, with God’s help you can change the world around us. You can make a difference. You can completely change the world, one person at a time. Figure out what you want changed and develop a plan. God will back you up!

Imagine what would happen if everyone in this church invited someone who lives alone to their home for Thanksgiving. Imagine what would happen if each family in this church brought someone who lives alone to their home for Christmas? And then, while they were there, they told them that this is what real Christians do – they reach out and do great and wonderful things in the world that change the world. They show God’s love to those who don’t know God’s love. They pray for those who are unlovely, and lift up those who are down. They see needs in the world and use their talents to repair the world.

Real Christians take the riches that God has given them and invest them in other people. And that is how the Kingdom grows rich and strong and changes the world.

For the primary resources of the Kingdom, the real bags of gold, are the people who worship the Father, the Son, and the Holy Spirit and do His will. Do not bury your Spiritual gold in the backyard of your mind. Instead, be one of the people who, through carefully investing in the Kingdom to come, through doing things wisely, through helping people live joyous lives, will be told one day, “Well done, good and faithful servant! You have been faithful over a few. Now be faithful over many.”

So turn to your neighbor and say, “Neighbor, are you ready for the holidays?”

And go to your neighbor this week and say, “Neighbor, I have God’s bag of gold and I’m investing it in YOU!”

Wednesday, November 12, 2014

The Long, Long Journey


From November, 2013...

Exodus 15:1-21, Psalm 100, Philippians 4:1-9

Sing: “We gather together to ask the Lord’s Blessing”

Thanksgiving is coming. We think about turkey, about sweet potatoes, about pumpkin pie, about Pilgrims.

We think about how the Pilgrims were fleeing from a country that had made style of worship a political issue. We think about the great fights that were going on at this time in Europe between Catholic and Protestant, the fights in England between the High Church of England and the dour Puritans. As the Crown changed, the acceptable religion changed. Imagine being put into jail because you believed in praise bands and they were outlawed. Or five years later they were required by law and choirs were outlawed. And it all gets confusing, for the Pilgrims were none of the above. They were neither Catholic, nor Anglican Church of England, nor Puritan. They were Separatists, a tiny group with no political power, but only a half-dozen or so small congregations in their denomination.

We know that they left England in 1609 and moved to the very tolerant country of Holland. Just like the Israelites who crossed the Red Sea, they had crossed the English Channel. And they were happy, for they could worship as they thought best. Just as Moses and Miriam sang,

“I will sing to the LORD,
for he is highly exalted.

But after a few years, they saw that their children were becoming Dutch – and they did not want that. They were English and they wanted to stay English. They faced a problem much like the Amish do in Ohio today. But because they were so small, and because they remembered the problems that happened to the Israelites who settled next to the Canaanites, they chose a different solution – they decided to move as a group - to Virginia, where a new colony was getting started.

“The LORD is my strength and my defense;
he has become my salvation.

You know that they sailed from Holland to England, where they picked up remnants of another congregation, and that they started for America in two small ships in September, very late in the year for such a journey. And when the Speedwell sprung a leak and the two ships were forced to return to England, they decided to crowd everyone on the tiny Mayflower and continue onward to Virginia.

Well, as we know, God made the winds blow them farther north than they expected and they found themselves off of Cape Cod in early December, in the snow, where they landed, explored a bit, and finally found a clearing and built a small village of tiny huts for the winter. And they began to die from cold, from starvation, and from scurvy sickness because they did not know about the necessity of consuming Vitamin C in their diet, and they had no preserved fruits. It had been a long journey from England, and most of the Pilgrims died that winter. More than 4 out of 5 Pilgrims died that winter.

And once in a while in this story, we remember a guy named Squanto.

You remember Squanto. He was the Native American Indian who walked out of the woods one day in March of 1621, after that first terrible winter had killed most of the Pilgrims. He was the guy who taught the Pilgrims how to plant corn, by putting minnows in the hills with the corn seeds during planting. He spoke English!

Did you ever wonder how it came to be that an Indian in that country spoke English? And did you ever wonder why he chose to help the Pilgrims, instead of simply letting them die like most of his countrymen were willing to do? Have you ever wondered where God was in all of this?

Let me tell you his miraculous story today. It is another story of a journey – a long, long journey, much longer than that of the Israelites or the Pilgrims.

He was born around 1590. In those days, many Europeans ships were coming to fish off the coast of New England. After fishing, they would often dry and salt their catches on the beaches and trade for furs and food with the Indians, who in those days were very numerous in Massachusetts.

In 1604, when Squanto was about 14, he voluntarily sailed with an English vessel that came calling, to England, where he lived for a few years.

Enter Captain John Smith, of Pocahontas fame. Smith met Squanto and took him back to Newfoundland, in Canada to assist with a new colony there. There, Squanto learned the problems with establishing English colonies in the New World. He learned how much trouble the English had with the winter – and the lack of fruit – and growing food. He saw mistakes made and he saw what fixed the mistakes.

11 Who among the gods
is like you, LORD?
Who is like you—
majestic in holiness,
awesome in glory,
working wonders?

Smith got the bright idea of using Squanto to set up trading relationships with his village back in Massachusetts. So Smith arranged for Squanto and Captain John Hunt to visit the Cape Code area.

In 1614, when Hunt and Squanto reached the area, Hunt lured about 27 Indian men on board his ship (including Squanto) and kidnapped them. He sailed to Malaga, Spain, where he began to sell the men as slaves. One story tells us that a group of Dominican friars found out what was going on and broke up the slave selling, taking the Indians (including Squanto) into their monastery. There, Squanto became a Christian.

2 “The LORD is my strength and my defense;
he has become my salvation.

After a couple of years, Squanto was able to leave Spain and catch a ship for London, where he lived for a few years with a man named John Slaney. Squanto was Slaney’s servant and walking, talking, museum piece.

Meanwhile, in America, things were happening.

When Squanto was born, there were over 100,000 Indians who lived in New England, perhaps as many as a million. His village had over 2000 people. Europeans had thought about establishing colonies there, but there were far too many people already living there. However, that all changed when a French ship wrecked at Cape Cod in 1616. There were five survivors of the wreck – and one had smallpox. Within three years, the population of Massachusetts had dropped to about 10,000 Indians. Entire villages had been destroyed, including one large town that formerly had over 20,000 inhabitants. Southeastern Massachusetts lost almost all its inhabitants in the great plague.

15 The chiefs of Edom will be terrified,
the leaders of Moab will be seized with trembling,
the people of Canaan will melt away;
16 terror and dread will fall on them.
By the power of your arm
they will be as still as a stone—
until your people pass by, LORD,
until the people you bought pass by.
17 You will bring them in and plant them
on the mountain of your inheritance—
the place, LORD, you made for your dwelling,
the sanctuary, Lord, your hands established.

Squanto once again came back to America with another English captain, John Dermer in the late spring of 1620. This time, after arriving in Massachusetts, Squanto and Dermer discovered that his home village was gone. Completely. 2000 people had died. There were skeletons all over the place. The homes were still there, the grain was still where they had stashed the corn. But stillness. A great stillness. No one remained alive.

Imagine coming home to discover that all of Quiet Dell and the entire Clarksburg area were wiped out. Homes empty. Bones glistening in the sun where people had died and not been buried. Weeds growing over everything. Food still in pantry cupboards.

Squanto was devastated. After all his journeys, crossing the ocean repeatedly, he had arrived home and there was no home to come to. He must have hurt deeply. But despite this, God was not through with Squanto. God had a plan and a purpose for Squanto.

Squanto spent the summer and fall living with a neighboring tribe, the most powerful one remaining in the area. He became friendly with the chief of the tribe and with other tribes in the area.

In early December, members of the tribe watched Englishmen and women land and settle close to Squanto’s old village. The English had a bad winter. They did not have enough food, nor the right kinds of food.

And so, in March of the next spring, after a hard winter that killed all but one of the women and all but 19 of the men, when everyone was sick and starving, when there was serious question whether or not the strength could be found to even begin farming - imagine the blessings when Squanto, speaking fluent cultured English from his years in England, understanding the problems of colony planting from his time in Newfoundland, and understanding Christianity from his time with the Dominicans, walked out of the woods to teach the Pilgrims how to survive and to negotiate a peace treaty with the Massachusetts Indians that lasted for 50 years. He even brought them a basket of eels as a present and taught the Pilgrims how to catch eels in abundance.

13 In your unfailing love you will lead
the people you have redeemed.
In your strength you will guide them
to your holy dwelling.

For you see, God had been involved all along.

· He had cleared the way for the Pilgrims by decimating the previous inhabitants.

· He had provided a clearing – Squanto’s old village - with good land ready for planting corn. Those of us that have lived in Marietta, OH know the story of how the first corn crop at Marietta failed because it took too long to clear the huge trees, and the crop failed for lack of sunlight.

· God had provided a stock of seed corn and seed beans in the old village.

· God had provided a teacher, with the perfect background.

· God had also provided an interpreter who had the connections to be a diplomat.

· God had used Captain Hunt, the would-be slaver.

· God had used Captain John Smith from Jamestown.

· God had used the Dominicans in Spain.

· God used unknown sailors who gave Squanto passage from Spain to England.

· God used John Slaney, at whose home Squanto lived for those years in England.

And God used even the smallpox germ. I do not claim that God caused the plague, but I do know that God took advantage of it. You see, we know that the land was already cleared – we see that. But do we also see that the tragedy which took Squanto’s friends and family from him also set him free to serve God completely and gave him a purpose for all those wanderings?

Well, we know the story of the next few hundred years. We know how the Pilgrims were soon overshadowed by a huge number of Puritans who moved to America. We know how New England became the most populous part of America – and the part that led the rebellion against England. We know how the descendents of those rebels eventually went back to Europe and saved England in a huge, devastating war with Germany. Twice.

And we know that the descendents of those Pilgrims and Puritans spread throughout the colonies, preaching and teaching and making America a Christian nation. It was a descendent of those people, by the name of Jonathan Edwards, who preached a great sermon in Connecticut which was written down that caused people to wail and moan and beg for God’s mercy. A man back in England, John Wesley, heard about the sermon and asked why the church in England couldn’t be half as excited about the salvation of God and so he began a movement that eventually became the Methodist Church. And those Methodists and their German-speaking friends, the United Evangelical Brethren established small churches in nice little hollows between the hills in West Virginia, one of which is the place we are meeting at today. And someone heard this story today and historians of the future will record that he or she did great things on behalf of the same God who brought Miriam and Moses through the water, who brought the Pilgrims over the water, and who brought Squanto into the village of Plymouth in March of 1621.

18 “The LORD reigns
for ever and ever.”

As for Squanto, he lived with the Pilgrims for about a year and a half. Then, while on a trade mission with the Pilgrims to the Rhode Island area, he died of a fever, most likely the same disease that had killed the other members of his village a few years earlier. Captain John Bradford, head of the colony, wrote that Squanto asked that prayers be said to the God of the English to allow Squanto into the English Heaven as he lay dying.

But Squanto did not die until a year after the Pilgrims celebrated their great thanksgiving feast – which they shared with their new friends, the Native American Indians and their joint friend, Squanto. Each person in the colony now had three bushels of corn to survive the next winter. A week of wild birds could be shot in a day. They now knew which plants were edible and which were poisonous. And they had a peace treaty with their neighbors, a peace treaty that lasted 50 years. They had much to be thankful for.

They had crossed the great sea and left their enemies behind, just like the Israelites.

They had found that God had gone before them, just like the Israelites.

And they had found food and peace in a new land, provided by God, just like the Israelites.

I ask you – what do you have to be thankful about this year?

Has God strengthened you, blessed you, tested you, loved you, held you, been proclaimed by you?

When you look back over your lives, do you see God’s hand in work in your past, leading you to where you are today?

Perhaps God led you to certain people, away from a course of action that seemed so GOOD at the time but wasn’t right for you. Perhaps God put obstacles in your path that cause you to change direction, like a huge boulder in the middle of the road. Perhaps God showed you the way to walk down hill, gave you an easy path because you were in the center of His Will.

What did you learn while you were in slavery?

Perhaps you learned how to be persistent. Perhaps you learned a skill. Perhaps you learned to make do with little. Perhaps you learned how to “shut your mouth.” Perhaps you learned it is okay to cry.

What did you learn while you were away from your home?

You may have learned new ideas, you may have learned to be more dependent on God and less on your family, you may have learned that home is actually a nicer place than you once thought.

What tragedies in your life have set you free to be of service to God?

Perhaps you have a lost a job, lost a friend, lost a wife or husband. Perhaps you have lost money, a retirement account, a car. Perhaps your tragedy meant that you lost a bad habit.

When you set down to Thanksgiving dinner this year, consider the readings that we have heard today.

Consider the delivery from Egypt that the Israelites experienced and the song of Miriam in Exodus 15.

Consider the words of Psalm 100. Do you enter His gates with thanksgiving in your heart?

Consider the words of Paul to the Phillipians:

4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near.

Do you represent God in front of your family and friends well?

6Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

What peace! Remember that peace of God when the turkey is burning and the gravy is lumpy, when the rolls catch on fire and the Kool Whip is frozen, when the mustard is plugged and the vinegar bottle is empty, when the house is a mess and your mother-in-law’s feet are on the steps. Remember these verses.

6Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Some of you may wonder why I cover history in my sermons. It is because of verse 8:

8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

The story of Squanto’s life is true, it is noble, it is right, it is pure, it is lovely, it is admirable, and his actions are excellent and praiseworthy. Such goodness, such Godness – is worth thinking about. When you are wondering where God is leading you through your trials – REMEMBER SQUANTO!

Paul continues with verse 9:

9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

Do you want peace in your home? Follow this prescription. Peace followed Jesus wherever He walked. Peace follows those who follow Jesus. Squanto followed Jesus and ensured peace for his country for 50 years. You may want peace in your household. This verse tells us how to gain that:

8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

Let us pray: 

Heavenly Father,

Thank you for the lessons about life that you teach us about yourself. Thank you for your consistent, perfect love that was with us even when we did not know you. Thank you for sending your Son, the peace maker – Jesus Christ. Show us the next step in our journey to learn about you. Please grow our church and grow each one of us in Your ways. Help us to Praise your Son to our friends and neighbors. We pray this in the name of your Son, Jesus Christ. Amen.

Monday, November 10, 2014

Answering Friends and Neighbors

Joshua 24:1-3a, 14-25, Psalm 78, 1 Thessalonians 4:13-18

Good morning!

Turn to your neighbor and say, “Neighbor, are you ready for Jesus’ return?”

Are you ready?

Are you really ready?

Are you sure you're ready?

My friends, this is the question that we have been building up to. This is the question that is the most important question in your life. “Are you ready” is the only question that makes a difference after your funeral. “Are you ready” is the only question that matters after Jesus Christ returns. “Are you ready” is the only question that determines whether your existence in eternity will be joyful – or filled with sorrow.

And it is the only question that is of lasting significance for your neighbors, your family, and your friends.

Nothing else matters in the long run.

In the long run, it does not matter whether or not you made a hundred thousand dollars a year.

In the long run, it does not matter whether or not you lived in a nice house.

In the long run, it does not matter whether or not your football team made it to the state championships.

In the long run, it does not matter whether or not you lived 15 years or a hundred and five years.

In the long run, it does not matter if you weigh 95 pounds, 125 pounds, 200 pounds or 300 pounds.

In the long run, it does not matter what color your skin is, what clothes you wear, whether or not your candidates won the election, or what someone did to you.

In the long run, all that matters is whether or not you are ready for the return of Jesus Christ in the flesh to this earth. For that determines the remainder of your existence in eternal life.

So I have told my children that there are three futures they need to plan for.

First of all, Christ may return suddenly. Are you ready for the return of Jesus Christ? Let’s go over the checklist.

Are you a baptized, believing Christian who is following the path that Christ showed us?  There are three key points:

First, are you baptized?

Next, do you believe that Jesus Christ was actually God walking and talking on this earth in a very complicated way, and that He was executed as a sacrifice for your personal crimes against God, to pay the complete penalty for those crimes, and do you believe that He came back to life to demonstrate that He was telling the truth when He said, “I and the Father are One”?

Third, are you attempting your very best to follow the path of holy living that He demonstrated for us – yes, you make mistakes, but are you trying to follow that path as a good soldier would try to follow the orders of the General?

If you've done all three, you are ready for the return of Jesus Christ.

The second future that is possible is to assume the world continues onward through your life basically like it has continued. If so, then I tell my children, study hard, learn a technical trade, and make a living – but keep your walk with Christ first and foremost.

The third future is to assume the world falls apart. It seems recently like this is more likely to happen, doesn’t it? If it does, make sure you know how to plant a garden, how to fish, and how to hunt. Know practical, low-tech skills for living. And keep Christ first, for no matter how good our civilization is doing – or how badly it is going – Jesus may return at any minute – or He may call you home in a matter of seconds on the highway, with a heart attack, or some other way. We never know.

But let’s go back to our core question for today: Are you ready for the return of Jesus?

I’m going to assume now that you are ready. You know – we just went over the check list. If you aren’t ready – come by the parsonage to talk or come to one of our small group studies on Sunday evenings at 6, Wednesday mornings at 10, or Wednesday evenings. We’ll talk about what is needed to make sure you’re ready.

But if you are ready – how do we talk to our friends and family about Christ? How do we answer their questions and objections to coming to church? How do we help them come to understand who Jesus is and what He means for their eternal future?

The first thing is to change our own attitude. Many of you have been sitting in those pews for years learning about God and Jesus and the Holy Spirit, and you feel good about your walk with Christ. You feel that you are getting there, that no matter what else you have to worry about in this world, at least you can trust Jesus to always be there. And that’s good. That’s very good. You’ve actually been a disciple for years, learning about what Jesus asks of us, becoming a stronger person, learning how to survive the bad times of life.

But now, it is time for you to share what you know.

Every person who has been attending church for more than about 3 years knows a tremendous amount about Christianity compared to the person who does not attend church. 3 years means about 150 sermons. And so it is time to share what you know with people who do not know. It is time to look outside and find a group of people to teach. It is time to become the leader of a small group.

“But Pastor, I don’t have a small group to lead.”

Of course you do. You just haven't realized it. In the ordinary course of your life, you regularly talk to a couple of dozen people. Some of them are family members. Some of them are your neighbors. Some of them are people you work with or go to school with. Some of them are people at the stores you shop at or where you get your oil changed. Some of them are other parents in your kid’s sports teams or dance class, or ….you get the idea.

Imagine that they are your small group. They are your special ministry group. They are a group of people sent to you by God so that you could help some of them join you in Heaven one day. They are your responsibility – and your joy. God has given them to you as your mission field. There are few enough Christians in the world, each of us can and should lead a small group of people toward the Lord.

If you are leading a small group, let’s look at what you should be doing:

Your job is to be their chaplain. A chaplain prays with people, a chaplain prays for people, and a chaplain points people toward God. Your goal is to listen SO WELL to them and become such a bringer of peace and joy that whenever trouble comes, they will call you up and say, “Pray for me.” Or “Pray for my daughter.”

As a chaplain, consider what God story you will tell each week. The best God stories are the stories about what God did for you recently and what you learned from it. You can also tell people what you learned from my sermons, if anything. You can tell them how someone else stood up and praised God for their miraculous surgery and recovery. You can tell them how someone you know held it altogether through their faith in Jesus. But be ready with a God story every week to tell you friends, neighbors, and family. Be the bringer of Good News to your small group. Let the evening news bring them the bad news. You bring them the Good News.

Let me tell you how it works. Long before my wife became a professional pastor, she took a job at Taco Bell. Very quickly, she saw that she was surrounded by a host of teenagers and twenty-somethings, most of whom never, ever went to church. The language was atrocious in the kitchen. Girls gave each other advice on how to get abortions, and then cut each other to pieces with their gossip. Anyone with the least bit of strangeness was picked on by the others. It was not the ideal place to work. But my wife decided to look at the place as her own personal mission field, and she decided that she would be the “Pastor of Taco Bell”.

She was immediately effective. Her first night, she was put on the window taking the money. A man drove up just as a blast of profanity erupted from the kitchen behind her. She said to the man, “Just a moment”, closed the window, turned around, and then, as only the mother of five kids can do, she said, “Knock off the profanity – the customers can hear you.” She turned around, and said to the man, “And here’s your change. “He was grinning from ear to ear.

When she overhead a group of girls giving the abortion advice to a newly pregnant girl, she pulled her over. “You don’t need to have an abortion. I know people who can help you and let you see an ultrasound of your baby.” Today, she gets to see pictures of that little boy walking and playing around.

When they were picking on one particular guy, she pulled over the ring leaders and read them the riot act. She became the only friend another guy had, a guy who was terribly depressed.

In short, she found the world at that Taco Bell was a mess – and as a person of faith, she worked to change things.

And the language quickly improved, there became a few more smiles in the kitchen, and God was glorified. But after about 6 weeks, my wife had to quit to have surgery, so she couldn’t continue there. But while she was there, she made a difference.

You, too, can find a small group of people to become their chaplain, their pastor, their small group leader.

Now that you’re beginning to get the idea of a group of people that you minister to, as your “ministry circuit”, let’s talk about how you answer common questions.

The most common feedback that I hear is that “My friend won’t go to church.”

Of course not. In general, people who don’t believe don’t go to church. Why should they? Let’s look at this from their point of view:

- There is a better breakfast at Hardee’s.

- They already have friends that meet them at a bar – and the bar serves beer.

- The school system provides babysitting for many more hours a day than our Pioneer Clubs do.

- There is better entertainment at the American Mountain Theater or on television.

- There is better coffee at Starbucks.

- The seats are more comfortable at the mall movie theatre.

- The food is better at Oliverios – and they serve wine.

- They can give to the United Way through paycheck deductions.

- The music is better on iTunes.

- The band is bigger at Mountaineer Field – and they serve beer!

- They can stop by the Clarksburg Mission if they really want to help the poor.

- Honestly, what do we have to offer?

What we have to offer is connection with the supernatural God that created the Universe. That’s all – but that’s all we really need to offer. For through that connection we receive love, forgiveness, purpose, life, hope, and joy.

Now, that sounds good, but we must remember one key thing: When we admit that God exists and that Jesus is our Lord, we must deny that we are God and that we are sovereign, independent, and fully capable of handling everything the Universe throws at us. Listen to that again…. And that denial is very difficult for many people.

The biggest barrier to people coming to church, you see, is that they aren’t Christians. When my wife and I first came to visit Quiet Dell, we saw Jesus standing in front of the church door – the old church door has a life-sized stature of Jesus blocking the old entrance. That is exactly what many non-Christians face – they must be familiar with Jesus before they can enter the church. And we keep trying to bring non-Christians to church. That won’t work…

The church used to be a place where non-Christians became Christians. And it still is, for children and some adults. But for most adults, they must become interested in meeting Jesus before they will be comfortable in church. They must become partially Christian before they are interested in coming to church. And that is our task – helping them understand something about Jesus before they come to church.

In fact, we each need to help those non-Christians become Christians – and then it will be easy to bring them to church. They will want to find a church – and if you led them to Christ, this church is the obvious choice.

So we have to help them make the journey.

The first question to ask them is “Do you believe in God?” And some will answer "Yes", and some will answer "No."

If "No", I suggest the following approach…

Ask your friend or family member what they DO believe in. Let them talk. They may talk about how the Universe does not need a God – or more likely, they will talk about their conception of God, for there are very few real atheists. But let’s assume that they give you a view of a Universe that does not need God. Answer them this way.

“If there is no God, then there is no intelligence behind the Universe and things just happen, right? I’d like you to think about Beauty. I can look at a rainbow or a waterfall and see that it is beautiful. Yet, what is the purpose of Beauty in a world without a God? If God does not exist, then all things must have a purpose that leads us towards survival of the fittest. The Beauty of a man or woman might help them have more kids, but seeing the Beauty of a waterfall or a rainbow…how does that help us survive? And furthermore, a coral reef is a very dangerous place for people, yet we see that it is beautiful – how does this aid our survival? A Universe with a Creator God explains Beauty easily – our Creator loves Beauty. But a Universe without a Creator God cannot explain the Beauty of a waterfall or a rainbow or a coral reef …or a sunset."

"Another thought – how is it that you think? In a world without God, there is no soul. That means that what you and I talk about as our “minds” is nothing more than a bunch of chemicals bouncing around together. Yet, if you are honest, you KNOW that you are something more than just a glob of chemicals. There is something about THIS glob of chemicals that is YOU – just as there is something about the glob of chemicals in my brain that is ME. Explain how you think, for a world without God must explain self-awareness of a glob of chemicals."

Let them go and stew around with those ideas for a bit. Don't pressure them. Just let them think about those issues for a while.

Now, it is actually more likely that you will get someone who believes in God, and sort of understands the Christ part, but doesn’t go to church for other reasons. Let’s look at some of them:

1) “I don’t know anybody there.” “Sure you do, you know me. I’ll pick you up.” The real issue is that the person is going into a situation where they feel they will be the focus of everyone’s attention, and that’s scary. Be blunt with them and ask them if that is the issue. Re-assure them that you’ll be sitting with them the whole time.

2) “I don’t have a car.” Pick them up and take them to church.

3) “My kids will mis-behave.” – “We have one rule here about kids – let kids be kids and enjoy church. “ They probably were smacked when they were young over their behavior in church and felt their parent’s embarrassment, and they don’t want to be embarrassed by the fact that their four-year-old is acting like a four-year-old. Re-assure them of our love for kids.

4) “I don’t have good enough clothes.” Tell them of our range – from dirty blue jeans to suits, from sweatpants to dresses. Remember – they are really saying, “Am I good enough for church?” Re-assure them that they are.

5) “There are too many hypocrites in that church – I don’t like the people in that church.” You know, when I was pastoring another church, I discovered my cousin lived a few hundred yards from the church. I stopped by and invited him to come to church. He would not come because he had gone to the church when he was 14 and he knew what the people were like in that church. At the time of our conversation, he was 50 years old. Most of the people who attended when he was a teenager were now buried out back of the church.

This is why we need to be so very careful. In a small town, people have a long memory. People long remember people who were harsh to them when they were young. Furthermore, most people hold us to a very high standard, much higher than we hold ourselves and others. It is very upsetting to someone who heard sermons against this or that sin – a sin which they have taken on in their lives – and see people in the church who once joined them in their sin. I know one woman who was once a member of a youth group. The members of the youth group were great kids on Sundays and Wednesdays, and on Friday evenings could be found smoking pot and drinking beer behind the bleachers at the ball games. She will not attend church today because of those “hypocrites”.

Our answer to the person that accuses us of being hypocrites is that, “yes, we are. Aren’t you, too?” with the biggest smile on your face that you put up. Emphasize that Jesus said we all sin – and that this church believes that it takes years for most people to stop sinning, but we are each working on our own sins..

The key to speaking to people is always to have spent time, enough time, with them that they understand you care about them. You are not to be their parents – they already have a set of parents. Your job is to be the wise aunt or wise uncle that gives advice without judgment. You are to be the friend who is so trusted that you can say to your friend, “You really shouldn’t wear that outfit, it makes you look fat.”-- and they love you for that! You are to be the man who says to the younger man, “I need to talk to you. I see something you are doing, and I almost lost my marriage over it. Here’s what I see and you can take it or leave it.”

The key is to reach that point with people where they trust you to be truthful with them, to always love them, to give them sound advice based upon hard experience. When you reach that point, you will have the right to say, “I’ve been watching you for a few months now, and I think your life is coming unglued. Let me tell you how I stay glued together,” and tell them what Christ means to you in your life.

We get all worried about having the right answers. The right answers come when we trust that God will give the right answers, when we pray for the right answers, and when we care enough for our loved ones to try to learn all we can about leading people to Christ.

In sports, we understand that that the key to becoming a good basketball player is to practice shooting baskets – hundreds of them a day. The key to becoming a good baseball player is to practice throwing and catching and hitting the baseball every day. In football, the key is lifting weights to become strong, and in throwing and catching the football every day.

Our equivalent, the key to becoming a good Gospel spreader – dare I say, an evangelist? – is to practice. Our practice involves reading the Bible and coming to Bible studies. Our practice involves praying for the people that you care about. Our practice involves talking and thinking about why those people might hold the attitudes that they do, and learning how to answer those attitudes.

I will be holding an evangelism training workshop next Saturday morning Nov 15 from 10 until noon. Everyone is invited to attend. It will be two solid hours of ideas on how to speak with someone you already know about Christianity. The workshop is not going to teach you to go door to door inviting people to church. There will be plenty of time for questions and answers. Be sure to write down some questions between now and then.

But still, to win a baseball game, there is one critical thing that has to happen. Nine people must show up on your side. They must each take their turns at bat. You cannot get on base without standing in the batter’s box. You can’t win a basketball game without shooting the basketball. You can’t win a football game unless your team has the ball.

Perhaps the most important key to evangelism is that you actually talk to people about God. They must know that you care deeply about their faith condition. And that, more than anything else, is far more important than any tricks of argument or debate.

You may be thinking, “Pastor, I’m ready for Jesus – why do I have to worry about other people?”

At the end of the Gospel of Matthew, Jesus directly commanded us to go to all people, teaching they all that He has commanded, and baptizing these people. If you are following Jesus, this command applies to you. Part of what Jesus asks of every Christian is that we spread the Gospel. And so, if we are truly ready for Jesus, we should be doing all we can do to spread the Good News that Jesus Christ loves all people, that He sacrificed Himself to pay for our sins, and that God raised Jesus from the dead as an endorsement of all that Jesus said and did. And one of the things that Jesus said was that if we follow Him, we will receive eternal life.

Follow Jesus – be ready for Jesus – tell your friends and neighbors and family about Jesus.

So turn to your neighbor and say, “Neighbor, are you ready for Jesus’ return?”

And turn back to your neighbor and say, “Neighbor, I am ready and working to bring a dozen other people with me!”

Monday, November 3, 2014

Honoring Them





Revelation 7:9-17, Psalm 34, I John 3:1-3

Good morning!

Turn to your neighbor and say, “Neighbor, will I see you in New Jerusalem?”

When I received my first appointment to ministry, I was appointed to two small churches in Pleasants County. One of those churches was Nine-mile United Methodist Church. It is located 9 miles from St. Marys on old Route 16 towards Ellenboro. Of course, it is now only six and a half miles from St. Marys on the new highway, the highway that came through in 1947. But it is still Nine-Mile United Methodist Church.

I had been to Nine-Mile before. I had gone there when I was growing up. Every May, my Grandmother Boley would need a ride to the church cemetery, and when I was old enough, I drove her. She would lay wreaths on the graves of her mother and father and a brother. My grandmother was a Brammer – a relative of those who lived in Shinnston, and her mother was a Locke, and her father was the first pastor at the Nine-mile church, a man named Charles Locke, part of what was then the Western Pennsylvania Conference before West Virginia had its own conference. He was descended from Swedish pastors.

We think that Pastor Locke eventually left Nine-mile and became pastor at a large church in Pittsburgh, then in Portland, Oregon, then San Francisco, then in Brooklyn, NY, when he was elected bishop and appointed to the Minnesota conference.

My Grandmother continued in the Swedish Locke tradition. She had red hair and pale, white freckled skin, and a sunny, Christian outlook on life. And she taught me a few things about a Christian outlook on life, leaving this world almost 20 years ago. And she prayed for me.

Each of us is here because of the prayers of others. Those prayers make a tremendous difference. When we were ministering to the Chinese students at Marietta College, some were tough, harsh, and bitter. Others were open, friendly, and had a pleasant spirit. In almost all cases, we found that those of the pleasant sort had a grandmother, an aunt, an uncle, a cousin, or a dear older friend who was a Christian. Some of the students did not even discover this until they went home and told the family that they had been to a Christian church with us. But those prayers had somehow directed God to move in those young adult’s lives.

In your life, there was someone who was praying for you. In your life, there was someone who set an example for you of what it means to be a Christian. In your life, there was a saint who was a special influence in your life. That saint was probably older than you – but in some cases, that saint may have been younger than you.

Today is a day when we honor those who have gone before us and led us to the Christian path. Perhaps, like me, it was your grandmother. Perhaps it was your grandfather, or your uncle or your aunt, or the kindly woman who taught Sunday School, or the man who drove a half dozen of you to church every Sunday. Perhaps it was a friend that you worked with, or the man at the bakery or a teacher. For some of you, it may have been the policeman who talked straight with you or the coach who sat you down for a one-on-one talk. For others, it was a pastor.

Each of these people understood something very important. It is the responsibility of every Christian to not only become close to God and Christ, but it is also our responsibility to pass on the faith to several other people, perhaps even dozens of other people, even hundreds of people in our lives. Christianity is strongest when it spreads throughout a community, when the entire town decides to change for the better, when the views of “the people” becomes the view of Christ because of His influence upon the people.

One day, we will all see each other again. That is one of the eternal promises of eternal life that faith in Jesus Christ brings to us. As John said, “Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is.” How often have you dreamed of an eternal springtime, where you have time to walk down the street and catch up with long lost friends and relatives, when you can share the stories of the last years with them, when you can take time to really listen and talk with the people you love.

We each have people that listened to us when we were younger. Perhaps we listened to them. It is through those people that we connected to another group of people, people we never knew, people who were long gone before we were born. I know that my great-grandmother Brammer suffered from lung ailments – that’s why they moved from a farm beside the Ohio River to Nine-mile, which is on the hilltops. A doctor suggested it. My great-grandfather worked the farm by the river as the county farm, the way Pleasants County and many other places took care of those who were unable to take care of themselves in those days. I know these things about by great-grandparents because my grandmother told me.

In the same way, my wife knows stories about her great-great-grandfather Tiger Whitehead, who killed 99 bears and was offered the chance to shoot the hundredth bear on his deathbed, but refused, because he believed in giving the bear a chance. Her father and grandfather passed down the stories that they’d been told and so she is connected to Tiger Whitehead and understands a bit about the man he was.

Thinking about our ancestors always reminds me of something deep and wonderful about Christianity. You see, in our normal lives, we feel disconnected from the people of the past. If we just look at what we can see, it is as though those ancestors no longer exist.

But the Bible tells us that we are surrounded by a cloud of witnesses to the reality of God and Jesus Christ. Those Christians who have gone before us are still alive, and we will see them someday. We are still in Communion with our ancestors, and we are in Communion with those Christian who will come after us, who may not even be born yet, and yet are people whom we will one day meet and talk to in New Jerusalem.

Just as our ancestors had the forethought and vision to build this church almost a hundred and twenty years ago, and through the years other people taught our grandparents, our parents, and ourselves about Christ’s love, we have an obligation to the souls who come after us to step forward and reach others with Christ’s love, others in the future, children of today, the grandchildren even of those children who are sitting beside you on the pews this morning.

Our obligation is five-fold. According to the vows which we take as mentioned in the United Methodist Book of Discipline (P217) we have an obligation to support this church with our prayers, our presence, our gifts, our service, and our witness.

Do you pray regularly for the ministries of our church, for the Holy Spirit to come upon our church, for the growth, both spiritually and numerically of our congregation? Without sustained, solid, and ceaseless prayer, our ministries will have no power.

Do you regularly attend church? Your presence is vital, for people come to church expecting to be lifted up – partially by the activities up front during the worship service, but also by the chance encounters with people like you who have a word of wisdom, a touch of grace, or a friendly hug for a friend in a Sunday school class. We are not to be a church of spectators like some churches are. We are to be a community of Christian friends who lift each other up.

Do you provide gifts to the church for the financial support of our ministries? Children’s ministries like Pioneer Clubs require money and supplies. That money buys Bibles, it buys workbooks, it buys sashes and badges and other rewards, and it buys all those miscellaneous supplies that help a program be high quality – and bring the children back, begging their parents to not be late for the club. And other gifts allow us to heat this building in the winter and cool it in summer. They allow us to reach new people through advertising, they allow us print bulletins, and they even mean we have coffee and donuts for Sunday School. Plan long term to try to contribute 10% of your income – the traditional tithe – by increasing your giving a percent or two each year until you are there. If you contributed $10 a week this year, consider contributing $15 a week next year. If you contributed $20 a week this year, consider how you might contribute $25 or $30 a week next year. Or perhaps your contributions could be much more. But never let your finances be a barrier to attending. We understand that sometimes you simply can’t give. We’d rather see you go an entire year without giving anything – and be here every week – than stop attending because you can’t afford to give. But we do need money to operate. If you haven’t been giving anything, consider if you can contribute something each week – put it into your budget.

And then there is service. Are you acting as a consumer of religion, as a spectator? Or is there some way that you could help other people in the church through your service. Yesterday, we had some training on visitation. Soon, we’ll be having some training on how to reach people with the Gospel. We always need help with Wednesday evening suppers and could use a couple of people to do artwork, more people in the choir, and we have other projects we’d like to do. See me or Dennis/Roy. What are your skills? What are you good at? Let us know and we’ll remember to plug you into the next projects and/or events that can use your skills and services.

The fifth way to support this local church is through witness. Have you been telling people about the exciting things happening here? Have you told people about what Jesus has done in your life? Our witness is three-fold: What has God and Jesus done? What has the church done as a body? What have your individual Christian friends in this church done? Tell people about those exciting things, those miracles, those changes that you’ve seen and experienced.

If you follow through with that five-fold commitment – Prayers, Presence, Gifts, Service, and Witness – you’ll see even more remarkable things happen here than you’ve seen in the past. And you’ll be fulfilling your obligation to the people yet to come. You’ll be helping sustain and grow this church – and increase the number of souls whom you’ll want to talk with in New Jerusalem one day when you have time to talk.

I was surprised to find out that my ancestors had been pastors in Sweden. But it helps to make sense of some parts of my life and the directions that God has led me.

One day, I plan to meet with Bishop Locke, and ask him about the story of how he founded Nine-mile Church. And I’ll tell him my stories about Quiet Dell and Monroe Chapel, and the fantastic, committed people there, and how honored I am to finally meet him. And I’ll introduce him to you – and to your great-grandchildren who attended this church in the latter years of the 21st Century,

17 For the Lamb at the center of the throne
will be their shepherd;
‘he will lead them to springs of living water.’
‘And God will wipe away every tear from their eyes.’”

So turn to your neighbor and say, “Neighbor, will I see you in New Jerusalem?”

And turn back to your neighbor and say, “Neighbor, I’ll be there, and there will be thousands of people from this church to talk to.”

Let us pray:

Oh Passionate Son of God! Give us the burning desire to spread Your Word to all the people we meet, that through our trust that You will provide, we may find the life Your Word has promised.

Help us to remember those people who have carried your love to us and help us to carry your love to others, never breaking the web of love that only grows throughout the centuries. Guide us to be here with our prayers, our presence, our gifts, our service, and our witness, that Your will shall be accomplished.

We pray this in the name of Jesus Christ,

Amen.