Tuesday, March 29, 2016

Evidence for the Resurrection - Why Christians Believe Jesus was and is God

Acts 10:34-43; Psalm 118:1-2, 14-24; 1 Corinthians 15:19-26; John 20:1-18

When we look at the Easter story, we encounter a story which is unique in human history. We encounter a situation which we cannot put among the stories of our everyday life. We encounter the supernatural presence of God and there is no good way for us to deal with it without facing a crisis in our understanding of the Universe and how everything works. Let me see if I can make this a bit clearer.

In our normal, everyday life, we experience two types of stories. The normal everyday life that we have is filled with the stories of the regular, everyday world. This is a world where we get up in the morning, drink some coffee, tea, milk, or juice, eat something for breakfast, go to work or school, stay there a while, come home, and after being entertained for a while or working for a while, we go to bed. The next day is much the same.

In this everyday world, we recognize that things have beginnings and endings.

  • Chickens lay eggs, the eggs hatch, and new chickens walk around. The old chickens get old and die or are killed. 
  • Our cars come off an assembly line, go to a dealership, we buy them, drive them for a while, then we sell them and eventually they are wrecked or fall apart, crushed, and melted down by the junkyard and become the raw material for a new car.
  • Children are born, grow up, have more children, grandchildren are born, the grandparents grow older, become feeble, and die. 
  • Plants grow from seeds, sprout, grow, and eventually die.

We know all of this. Every year, we see life around us beginning, growing, reproducing, dying, and then becoming dead.

And while the world goes on, certain physical laws work their actions on the world. We let go of a plate and gravity pulls it to the ground. We never see it suddenly fly up from the ground.

We run to the end of the dock on the lake and take a step onto the water and we suddenly get wet as we sink into the water. We go down.

And in ordinary life, many things change slowly or in only one way. We put grape juice in a jug and come back in an hour and it’s still grape juice. We leave it there for a couple of months and taste it and it’s wine. We leave it there another year and it’s vinegar. We never see vinegar turn into wine.

We put a dead body in the ground and it stays dead. In fact, it gradually turns to dust.

That’s everyday life. Many people witness these events and will testify to what happened. Evidence can be found to back up what the people say.

Then there is the other type of story, the make-believe. There are fairy stories, there are comic books, there is fantasy fiction.

In those stories, anything can happen. Dragons fly and breath fire. Fairy godmothers turn pumpkins into carriages and back again. Little men spin gold from wheat. Men fly “faster than a speeding bullet”. Other men can climb like spiders while still others turn into monstrous hulks who can destroy buildings with a single blow when they lose control. And elves live forever while a kiss from a prince can wake a princess from a deathlike coma.

That’s make-believe – that’s fiction – That’s made-up stories. While a single delusional person might see a dragon flying through the air, groups of people don’t. And they don’t hold onto their testimony when threatened, because they know that the story isn’t real, the facts aren’t real, and there is no other evidence that a dragon ever existed, there are no scorch marks on your house.

And then, we are faced with the Resurrection of Jesus Christ.

On the one hand, it seems simple enough. A man claims to be God, teaches wonderful, glorious new ideas that will change the world for the better, is arrested, terribly beaten and whipped, and then executed on a Friday afternoon in a brutal manner for the crime of claiming to be God. And there are many witnesses to this public execution, including a soldier who stuck him in his liver, heart and lungs through his side with his spear and water and blood came pouring out because this soldier wanted to make sure that the man was dead before sundown, because his own life depended on the death of the man on the cross. And so the story ends like all ordinary stories end.

Except this story doesn’t end. Because on Sunday morning that same man who was dead walks out of his tomb and begins to meet with people in various places, and even walks along with a couple of men five miles outside of town and they don’t even recognize him until they decide to get some supper together. Furthermore, eventually the eyewitnesses to these events eventually number over 500 people. Jesus Christ came back from the dead and many people witnessed it! “He is alive,” they said. “The tomb is empty,” they discovered.

And so what are we to make of this unique event?

You see, one the one hand, we are told that this was an everyday event that happened, that this is historical, that this actually is a real event that happened on a Sunday morning in the spring of the Year 33 AD in Jerusalem in the eastern part of the Roman Empire.

On the other hand, whenever we hear the stories told about this man, that he turned water into wine in just a few minutes, that he walked on the surface of a lake, that he healed hundreds of sick people just by touch or prayer, that he cured people of blindness, of deafness, that he repaired lame legs, that he restored a withered hand, that he stopped demon possession or at the very least epilepsy without any pills or lasers or MRI machines or X-rays – and that he brought back from the dead a man named Lazarus who had been put into the grave four days earlier….and that he himself even arose from the dead….then we think that this must be in the land of make-believe, the land of fairy tales, the world of comic books, of fantasy fiction. The story of Jesus Christ is said to be real-life and yet reads like fantasy – and so we are confused.

But millions of people throughout history have declared. “No, we understand what is fantasy and what is real, and because of our experiences, we know that Jesus was truly brought back alive from a real death.” And so what do we make of this, this event that doesn’t fit into either category, neither everyday life nor fantasy-make-believe stories?

Perhaps we have to look at the evidence. For that would be the fair way, the just way, the open-minded way. If we simply dismiss the possibility out of hand, if we simply state that a miracle like this cannot occur, then we have simply closed our mind up front and said, “no, miracles don’t exist”, sort of like the Europeans of the early 1800’s who said, “All swans are white”, it was part of the description of swans, it was the way the world worked, and then one day some men in Australia sent the Royal Society in London a black swan.

Looking at the evidence of the Resurrection was important for me, for I was trained as an astrophysicist, a mathematician, an engineer, and a businessman. I was a very skeptical atheist in my teens and twenties and did not become a Christian until I was in my thirties. So if you are that way, too, you may appreciate the next few minutes.

So let’s look at some of the evidence for the Resurrection. You may already believe, but you can tell your unbelieving friends what this evidence is, perhaps you can help them see what you already know, that black swans do exist and Jesus Christ did rise from a real death.

Our evidence for Jesus’ life is based mostly upon four written accounts we call the Gospels, which were written by four men in the middle years of the first century AD. There was Matthew, an eyewitness who claimed to be a disciple. There was Mark, an eyewitness who was a teenager during the events and hung around the leading disciples Peter and Paul for many years. Luke was a Greek-speaking Jewish physician who interviewed several of the disciples and Jesus’ Mother to fill in the blanks and provide a comprehensive account of the events of Jesus’ life. Luke also traveled extensively with Paul. And John was an eyewitness who wrote a bit later, around the year 80, and he claimed to be Jesus’ best friend, a man Jesus loved like a brother.

We also have evidence from letters written by Peter the leading disciple, by a man named James who may have been a brother of Jesus or a disciple – the name was common and both men are mentioned in the stories. We also have a short letter by a disciple named Jude. And we have a considerable set of letters from Paul to various churches and people. Paul actually persecuted the early church before his conversion, but he later spread the good news about Jesus throughout what is now modern Turkey, Greece, Malta, and Rome, and Paul had his own dramatic encounter with Jesus. We also have an unknown author, who was possibly named Apollos or Barnabas, and who wrote a long letter to the Hebrews which strongly implies that the author was a close member of the group of witnesses.

About the year 150, these different letters and eyewitness accounts were gathered together to form what became known as the New Testament. Plus, we also have several other documents, dating as early as 70, which tell stories about Jesus and the early Christians.

A typical question that comes up is whether or not today’s Bible can be relied upon. Here is the evidence:

First of all, writing in those days was tremendously more expensive because of the materials and the time involved that it is today. The equivalent cost of a book the size of the Bible would have been about a hundred thousand dollars because of the copyist’s time, and the cost of the parchment and the ink. These things weren’t mass-produced. So when people wrote down a factual account, they wasted no words, they wasted no space. And the Gospel books read like factual accounts. If you want to read a make-believe story from the day, they exist, but those stories tended to be poetry, and they had a distinct style which is very different from the Gospel stories. So the literary evidence indicates that the Gospel story is true.

The four gospels are the same, yet different in details – just the way you would expect if several people who knew each other independently wrote down what happened one day. Plus, in every situation where we can verify a factual detail against other solid evidence, the Bible is accurate.

We couldn’t always say this. In the first half of the 20th century, there were many places where Bible details did not fit what we knew from history and archeology. For example, Pontius Pilate, the man who ordered the death of Jesus, was unknown outside of the Bible. Nazareth could not be found outside the Bible. The Pool of Siloam in Jerusalem, where a particular miracle occurs, could not be found. At one point it says that Jesus took such and such a route from one place to another, and that route did not exist. Yet in the 20th century, archeologists found a dedication plaque on an amphitheatre in Palestine that said, in essence, “This amphitheatre given to the people by Pontius Pilate, Governor of Palestine,“ and the year was within 3 years of Jesus’ execution. Nazareth was found around 1960 and you can take a tour of it today. After aerial mapping became common in the 30’s and 40’s, that missing road was found from the air. And about 10-12 years ago, the Pool of Siloam was found in Jerusalem by an Israeli archeologist. Today, we can say that where verifiable facts are given in the New Testament, we have not found anything to be false. So the archeological evidence supports the New Testament accounts as being exceptionally accurate.

Psychologists have looked at the Gospel accounts and the Book of Acts, which picks up the story after the Resurrection. They have noted a couple of critical points. On Friday, as you might expect after the arrest of their leader, the disciples are running for the hills, like mice disappearing into the woodwork. Even Sunday, we have two of them sadly walking toward Galilee on the road to Emmaus. Others are hiding out in a house with the doors locked. Peter, the rough fishing boat captain, has denied Jesus three times, once with much cursing and swearing.

Then, by the Festival of Pentecost, 50 days later, there is a Jesus movement with 120 people gathered together. The ten remaining disciples plus a new one are standing behind Peter as he boldly preaches to the Jerusalem crowd at the top of his voice that Jesus was killed by the people of Jerusalem and now He is alive once again, proving that He was indeed God’s Messiah! Peter was so loud and bold that over 3000 people heard the message, were baptized that day and became members of the newborn church.

The psychologists tell us this: Something very significant happened between Friday and Pentecost. Of course, the Gospels and the Book of Acts tells us what happened: Jesus was seen alive, taught to the disciples, ate with them, allowed them to touch his body and poke his wounds. Jesus had come back from death and that changed everything!

Now those psychologists who also understand history tells us a few things. The Jesus story has several elements in it that would have made it difficult for men of the first century to follow and believe. If a made-up story, it had certain elements that made it more unbelievable to the primary audience. You see, Jesus is Jewish, but Jesus isn’t married. Good rabbis, Jewish teachers, were supposed to be married, preferably before they turned twenty. Plus, he should come from a line of rabbis and be able to point to different rabbis as his teachers. Yet, he appears mostly self-taught, with no academic pedigree.

Another aspect is that the women are the first to testify that they have seen Jesus. Women’s testimony wasn’t even allowed in court in first century Jerusalem. They would have been dismissed out of hand. Yet they are in the story – why? Is it because they were indeed the first to see Jesus?

Another thing the psychologists tell us is that these men, these disciples believed and their writings show that they were sane men. Read the writings of the New Testament and you will be amazed at the beauty and clarity of the writing, especially if you read a good modern translation such as the New International Version. They are not the writings of madmen.

And why do we know the disciples believed? History, you see, records that all of the disciples except John died violent deaths for the specific reason that they maintained that Jesus had died and been resurrected. In most, if not all cases, the men had the chance to say they had lied, that they had made it up, that they were mistaken, but instead they only proclaimed the resurrection louder until they died. Peter was proud to be crucified upside down. If this were a conspiracy, these men were extraordinary, for those of us who saw that a threat of jail time broke down the Watergate conspiracy know that a secret cannot be held by more than a couple of people – let alone twelve or more.

Other sources of evidence are the manuscripts and documents themselves. As paper and parchment wear out and ink fades, ancient documents need to be recopied. And so there are specialized historians who focus upon looking at ancient documents and determining when and where they were copied, and how accurately they were copied by comparing them to other copies of the same documents.

Historians accept that Julius Caesar wrote a book known as The Gallic Wars around the year 60 BC, and that the text we have is essentially a copy of the original. Why? They have found 9 and a half manuscript copies, the oldest of which dates from around the year 850 – about 900 years after the original. Historians also agree that Tacitus’s History of the Romans is a valid history. It dates from around the year 100, and we have a single manuscript copy that comes from several hundred years after Tacitus wrote the original copy.

The great archeologist Heinrich Schliemann, used a copy of the ancient Greek story The Illiad to find ancient Troy. The Illiad was first written down at least four hundred years after the Trojan War, and there are about seven hundred partial manuscript copies of this great ancient manuscript, the oldest of which dated from about the year 1, or roughly 1200 years after the Trojan War and the fall of Troy. The oldest complete manuscript dates from around the year 1000 AD - 2200 years after the events.

Most of these dates are based upon exactly how the letters were written, because handwriting styles changed by region and time every 30 years or so. You’ve seen this – your handwriting style is different from your grandparents’ and grandchildren’ style of writing.

How does this compare to the New Testament?

We have two nearly complete manuscript Bibles that date from about the year 250 AD – a couple of hundred years after the Resurrection. We have copies of most New Testament documents that date from around the year 150, but we have a fragment of John’s Gospel that dates from the year 110, was written in western Turkey, and was deposited with several scrolls in a bundle in southern Egypt and found in the 1920’s – That fragment was written within the lifetime of young people who were alive at the time of Jesus’ death and Resurrection. Plus, we have copies of Old Testament documents that are several hundred years older, found in the Dead Sea Scrolls stash that was discovered in 1947.

But one fragment isn’t enough, is it? But as we go forward a few hundred years or so in time, still much closer to the original documents than those historical documents that world histories are written off of, we find that there are over 5000 manuscript copies of the New Testament and over 20,000 quotations in sermons and books and other documents from the New Testament. If we just used the quotations, we could reassemble the entire Bible! And some people still question the authenticity of the biblical text despite the massive amounts of copies! Yet we accept what Julius Caesar wrote on the basis of 9 and a half copies and we accept Tacitus on the basis of one copy.

And so, we are very, very certain that the Gospel stories represent the stories that Matthew, Mark, Luke, and John wrote down about 30 years or so after Jesus died and was resurrected.

And so what questions remain?

There are a few alternative stories that have been put forth. Some people say that Jesus didn’t actually die – he just fainted from blood loss and then recovered in the coolness of the tomb. But the centurion who stabbed him knew he was dead, and the women who brought expensive spices to the tomb to clean and embalm his body thought he was dead.

What 1st century medical technique did Jesus use to replenish the blood loss, to clean himself, to repair his liver, lung and heart wounded from the spear stab? And then again, how did he move that stone, which weighed at least a ton and was rolled down into a trench in front of the tomb, how did Jesus roll that stone away and then walk 5 miles to Emmaus, looking healthy and trim to the men he was walking with? And remember, he showed other disciples his scars in his hands – and his side – that evening.

Some people say the disciples imagined it all. But there were eleven separate situations described, with different people each time in different places. Once there were over 500 people. Did they all imagine this? And what of the people sitting around you who claim Jesus has stepped into their lives? Did they all imagine it, too, as well as the millions throughout history, including such people as Lincoln, Washington, Martin Luther, Martin Luther King, JR, John Kennedy, Jimmy Carter, Ronald Reagan, Tony Blair, Isaac Newton, Gregor Mendel, and hundreds of writers, poets, scientists.? Did they all imagine this, too? But if they imagined this, then when the Jesus movement started to upset things, why didn’t the Jewish leaders point to the body?

Some people say the disciples stole the body, but remember that those men died claiming Jesus was alive, they died because they continued to claim Jesus was alive.

Some people say the Romans or the Jews stole the body, but then why didn’t they shut up the disciples a month or so later when they started proclaiming Jesus alive by showing them the body?

Some people say Jesus never claimed to be God, but the people around him, the crowds started to stone him for blasphemy several times and he was executed for the crime of claiming to be God. Besides in the Gospel of John seven times he says “I Am”, and they pick up stones to kill him because he is using the holy name of God, claiming eternal existence. He also says very clearly in John 10:30 “I and the Father are one.” Similar statements can be found in the other Gospels.

Some people say Jesus was a very good liar or a nut when he claimed to be God, but his disciples believed him and crowds followed him, and besides that, his teachings are not the teachings of a liar or a nut, but they are more sound than any other teaching in history and more wise than anything else you’ll find. And besides, He died and came back from the dead.

And so, my friends, we are forced to conclude that there is something very special about the story of Jesus’ death and resurrection, that it is unique. The Resurrection is neither an everyday event, not something that happens every day around the world, something common that we’ve just been too busy to notice….And the Resurrection is not make-believe, a fairy tale, a fantasy fiction story.

It is a once-in-history event that really happened. And so we need to understand the meaning of this once-in-history even that really happened.

Jesus claimed to be the Son of God, God Himself walking upon this earth. And His disciples and all serious Christian theologians agreed – Jesus was God. He claimed to be God, and the proof was in the Resurrection. And because He was God, we need to listen to what else He said, because that has very important consequences for us.

Jesus said, “I am the way, the truth, and the life. No one comes to Father except through me.” If you want to get to God, you have to go through Jesus.

He also said, “God so loved the world, that He gave his only begotten son, that whoever believe in him shall not perish, but have every lasting life.” Begotten is an old word that means God fathered Jesus instead of adopted him. If you want to live forever, the pathway is clear – follow Jesus, bow down before Him and give Him His rightful place as the one person who is worthy for you to bow down before.

You see, Jesus’ death was a self-sacrifice. When God gave Moses the Law which told people what was right and what was wrong, God gave us the opportunity to get right with Him by paying fines, by sacrificing what was very valuable in those days – cattle, sheep, bulls, grain. Each crime against God, each sin had a penalty.

And when Jesus chose to go on that cross and stay there without using His God-powers to leave, He paid the penalty for all of our crimes, all of our sins against God and other people, because only He was both human and God. Because He was human, the death was not a sham, and because He was God, he was of ultimate value, and was the only thing in the Universe valuable enough to pay for all the crimes of all the people of all time.

You may have thought that God hates you and Jesus hates you and Christians hate you, but that is a lie. The reality is that God loved you so much He would do anything to have you reconciled to Him, anything that was in your best interest, He loved you so much He died on the cross for you. And for me. And for everyone in this room and everyone around the world who claims to follow Christ.

And now, there is a gift sitting in front of you. It is addressed just to you and it is a gift from Jesus Christ. You can be right with God, you can become an adopted son or daughter of God, You can live forever with God if you choose to pick up that gift and accept it. That’s all you have to do. There is no way you are too bad for God to accept because Jesus paid all of your fines and my fines. But you do need to accept that the gift is offered from God – what He wants in return is your choice to do your best to follow Jesus and His teachings.

If you are ready to pick up the gift of eternal life and adoption by God, then bow your head and pray this prayer.


Holy God,
I’ve done wrong in my life.
I’ve done many wrong things.
I don’t want to do them anymore.
Will you forgive me?
I want to follow your son and His teachings
I want to leave my old ways behind.
Please accept me and teach me as your child.
I pray this in the name of Jesus Christ.

Amen.

Over the next few weeks, I going to be teaching more about what it means to be a Christian. Becoming a Christian, like you have just done today, is the first step. Here is where we actually learn how to follow Jesus and His teachings. That is why we come to church, that is why we have Sunday school classes and midweek classes, that is why we read our Bibles.

For church is where we tell this once-in-history story about how God came to earth to make things right once again. It is in the church where we learn the implications of this event, and why the teachings of Christ make sense. It is in the church where we begin to heal from the damage that the world does to us. 

Click the link in the right hand column to receive weekly writings. And if you live in the greater Clarksburg WV area, join us at Quiet Dell United Methodist Church (I-79, exit 115) any Sunday at 9:45.

Monday, March 21, 2016

Do Not Put Your Trust in Kings - As Jesus Entered Jerusalem, He Did Not Follow the Script

I Samuel 8:4-22; Psalm 118:1-2, 19-29; Zechariah 9:8-10; Luke 19:28-44

Actions have consequences. After that Saturday evening at the dinner in Bethany where Lazarus and Jesus ate together at the house of Simon the Leper, after that dinner where Mary anointed Jesus as her king with a $20,000 bottle of perfume, events began which moved quickly over the next few days. Can you imagine what the people said as they found place to sleep that evening?
  • “Jesus has been anointed as king!” one said. 
  • “We knew Jesus was a mighty healer and teacher, gifted by God, but now He has brought back the dead!” another said. 
  • “How can we fail to defeat the Romans with a king that can heal people and bring them back from the dead? His army can fight forever even against the Romans!” a third said. 
  • “And remember – He fed five thousand people with just a few loaves of bread! We’ll never starve in a siege!” still another replied. 
  • Someone else jumped in. “Tomorrow will be a great day! I’m sure He’ll do some great miracle and order the Romans to leave and then He’ll defeat them if they resist. It’ll be like having King David back again on the throne!”
And so it went through the night. The story of who Jesus was grew and grew, and it began to fit a story that they all knew: A great man would ride in who would free Israel from her slavery, who would set the country free from bondage to the hated Romans. A king would arrive, anointed by God, descended from the old line of kings, from David, who would defeat all the enemies of Israel and the country would once again be great.

And through the night the deeds of Jesus moved from lips to ears, and spread throughout all those encamped at Bethany, the thousands of people who were on the road for the regular annual Passover pilgrimage to Jerusalem, where they would each sacrifice a lamb in front of God to pay for their sins of the previous year.

Little did they realize just what that Lamb would look like, and how many sins He would pay for with His sacrifice. For they were bringing their money to buy lambs and they were expecting to see their new king the next day. They looked with joy and expectation that finally, finally, finally they would have a man of the people, a good man, a strong man as king who would stand up to those who stole tax money from them, to those who took away their rights, to the existing king who was from a foreign land – a man who was born only just over the border, it was true, but this man was not actually Jewish, Herod was an Edomite, a foreigner, but he ruled because the Roman power brokers far off in Europe supported him, and they supported him with money and with the army.

But now they had a savior, a Messiah, an Anointed One who would rescue them from all that. He would use the power of the sword and destroy the enemies of the people. He would use the power of his wisdom to change the laws, he would use the craftiness of His ancestor David to bring back life into the land and make Judah strong again, feared throughout the East. The hated foreigners would be sent home. And the Messiah would bring riches to the people of Judah once again, and life would be good.

The next morning, Jesus and His disciples, the friends at the banquet, the thousands of people of Galilee who had traveled a hundred miles, and the men and women of Jerusalem who had come out to Bethany to see Jesus and Lazarus, the man He had resurrected, as well as Martha and Mary and Simon the Leper – All of these people awoke early that morning and began the short walk, the mile-and-a- half in the early morning sun up, up, up the Mount of Olives to where the road crosses the peak at the tiny town of Bethphage, and then down below them, they saw the first rays of sunlight hitting Jerusalem, the Holy City, and they saw the glittering Temple of God in the City of David. And then….

Jesus pulled aside two of His disciples. He told them: “Go into Bethphage and as you enter it, you will see a donkey’s colt that has never been ridden tied there. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’

32 Those who were sent ahead went and found it just as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”


34 They replied, “The Lord needs it.”


AND THEY LET THEM GO! Just like that!

Now put that into a modern context. You’re standing there beside your car and a couple of guys you’ve never seen come up and start to take your car. You say, “What are you doing with my car?” And the two guys say “The Lord needs it”.

"OK – Here’s the keys!" SURE!

If you haven’t yet figured out that there was something special about Jesus, you might want to think about this little episode. Why did these guys give up their car…I mean… donkey colt to two guys they never saw before?

So the two disciples take the colt back to Jesus, put their cloaks over the animal, and Jesus gets on it. A couple of observations:

First, this donkey colt that has never been ridden before just takes this all in stride. Jesus, a carpenter’s son – not a cowboy, not a rancher, with no mention made of a particular expertise with animals – Jesus just rides this unbroken colt down the hill with no problem. Once again, do you get the picture that there was something special about Jesus?

And this is not some made up unimportant detail. Three of the four Gospels tell us about it. And two of the Gospels draw our attention to a prophecy from Zechariah 9, about how the king of Jerusalem will arrive riding on a donkey’s colt. The king of Jerusalem will not ride into town on a great stallion, but on a humble donkey’s colt.

Right then, the people should have realized that something was wrong with the story they’d talked about the night before.

Throughout history, people have tried to fit what is happening in the world into stories that they know, stories that have the endings they expect, stories that they know the plot line to. For example, a man grows up from poverty, works hard, struggles through adversity and eventually becomes wealthy, winning a wife from a wealthy family. We know this story. Or a young woman meets a young man, their families try to keep them apart, they resist, and they eventually end up together, but there is a tragic end. We read that story in high school, didn't we? Or a small group of people, hard pressed but righteous fight against a giant evil, and just when it looks like everything will fall apart, are rescued by overpowering force. We know these stories. And Israel had its story of a great military leader, a Messiah who would lead a great rebellion and establish once again the great kingdom of David.

But as Jesus began down the Mount of Olives that day, something was wrong, because the Messiah was riding a donkey’s colt instead of a warhorse.

Of course, if they knew their Old Testament scripture, they would have seen that Jesus was fulfilling a prophecy from the Prophet Zechariah, the 9th chapter:

Rejoice greatly, Daughter Zion!
Shout, Daughter Jerusalem!
See, your king comes to you,
righteous and victorious,
lowly and riding on a donkey,
on a colt, the foal of a donkey.
10 I will take away the chariots from Ephraim
and the warhorses from Jerusalem,
and the battle bow will be broken.
He will proclaim peace to the nations.
His rule will extend from sea to sea
and from the River to the ends of the earth.


This king was not going to conquer through war, but He was going to bring peace to all nations. But that wasn’t what the crowd expected – nor wanted, for they wanted the Romans gone and Jerusalem to become the capital once again of a great nation.

The crowd began to chant. “Hallelujah! Blessed is the king who comes in the name of the Lord! Hallelujah!” The noise rose to deafening levels. The people with Jesus could see into the Holy City below them – and the people in the Holy City could hear and see the procession coming down the mountainside road.

And the wise men standing around - Pharisees, yes, but wise - some wise men who had lived through and endured bloodshed in the previous years, the men who knew what the Roman army could and would do if provoked, they yelled to Jesus: “Rabbi, tell your disciples to be quiet!” For they were afraid, they were afraid of the Romans, they were afraid the Romans would not want a new king to come into the city. They were afraid that the Romans would send their troops to take control and the Roman troops were armed with swords and spears. They were not riot police armed with rubber bullets and tear gas. When the Romans broke up riots, many people died.

But Jesus, referring to a prophecy of Isaiah, said: “If they keep quiet, the rocks and stones will cry out.” And the noise continued, but the Romans did not appear that day. And the leaders of the city did not come out to greet the new king, either.

That day, the people were happy and joyful and dancing, for a new king had come into Jerusalem.

But Jesus was not joyful that day…

41 As he approached Jerusalem and saw the city, he wept over it 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”

We know what happened. We know that Jesus taught in the Temple for several days that week, with approving crowds gathered around Him. We know that the leaders of the city gradually grew more and more disturbed with Him – and we know that Judas Iscariot made a deal to lead an armed group to arrest Him in exchange for 30 pieces of silver. And we know that that arrest was made and Jesus was beaten and executed for the crime of claiming to be God. And He died.

And where were the people of the joyful, supportive crowd that had walked down the Mount of Olives with Him a week earlier? The crowd, many of whom had walked down the Mount of Olives with Him that bright Sunday morning before Passover, the crowd had not only consented to His death, they had demanded it, loudly and vocally, from a reluctant Roman governor. They did not recognize that God the Son, God Himself walking upon the earth had come to visit Jerusalem. Have you recognized that God has come to earth? Have you seen Him in your life?

Yes, we know what happened that week to the crowd. We also know that in the year 65 AD, about 30 years later, a war broke out as the Jews rebelled yet again against Rome. And in the summer of 70 AD, the city was surrounded by a Roman army, the Romans built a wall around the city to keep people inside so that the people would starve, the Romans built a ramp up to the outside of the city wall, and then in August they stormed the city, burnt the Temple slaughtered untold thousands of people and destroyed the town and the ruins of the Temple. Later, the Jews were completely evicted from Jerusalem and they were scattered from Spain to Central Asia, unable to return for centuries. Still later, bringers of an upstart religion from Arabia, the Moslems, would conquer Jerusalem and build a mosque on the site of David’s Temple, where it remains today.

Today, only the Western supporting Wall of the Temple remains, the Western Wall where Jews still worship today in Jerusalem, carefully separated from Moslems by walls and fences.

Too often throughout history, people want their situation to change by looking to a new king. Too often, throughout history, people have indeed got what they asked for. But too often, throughout history, people have forgotten that extreme change usually means the use of the sword and spear. It is after long periods of peace that people are most likely to demand change – and get it. War-weary people do not demand change – they are happy when the change stops.

Jesus was the Messiah, but He was not the Messiah that the people of Judah were expecting. They wanted a king, but God had told the people of Judah through the Prophet Samuel once a long time before that they should desire God to lead them, that they did not really want a king. But they didn't listen.

And so, this time, God sent them a leader who would be a Messiah and king, but not the sort of king that the people wanted. Where they wanted Him to cause the death of the Romans, He wanted to bring life to the Romans. Where they wanted Him to kill the rich in money, He wanted to help all people become rich in spirit. Where they expected a proud, arrogant man on a warhorse, He arrived as a humble teacher on a donkey’s colt. And He began to change the world when on the morning of the third day He arose from the grave and began to teach and preach and speak to His disciples once again. For He had defeated the real enemy – Death – the enemy that weakens all of us, Jew, Christian, Roman alike. And it was that victory that changed the world.

Today, we hear some men and women preaching a gospel of secular power from the pulpit. We are to wrest control of the government, we are to take over the legislatures, we are to put strong men and women into government who will defeat our enemies, who will give power to the poor and the working people, who will right the wrongs of this world at the ballet box …or in the streets with protests, which are always declared to be non-violent until the violence breaks out. We are to take power or make power, these preachers say.

But that was not Jesus’ plan for taking control of the world.

As the Wisdom of God, Jesus understood that changing which people are in power only gives Satan a new group of people who can be tempted with that power, who can wield that addictive power, who can become tools of Satan because they now have the power to bend others to their will. The oppressed so often will become the new oppressors. Jesus’ plan was not set up a new government by the poor, his plan was not to set up a new government by righteous men and women, his plan was not even to establish a Christian government ruled by Christian men and women.

No, His plan was to change the hearts of men and women around the world, to change hearts to love God and to love each other so that there would be very little need for a government, for when you look at it, what are the good purposes of government?

To protect people from injury by other people, to protect people from the whims of nature, to help those who have been born incapable of living by themselves, to assist people in developing complete, whole, fully healed bodies and souls.

And yet, if people follow Christ’s commands, they will almost stop injuring other people. If people trust in God, they will have wisdom to help each other during natural disasters and see those disasters coming. If people love their neighbors, they will naturally help the helpless. And if people will follow Christ, they will help each other become whole. So little government is needed when people truly follow Christ.

But what do governments usually spend their time and energy upon?

Controlling people, both within the country and in neighboring countries, and in collecting money to support the rulers and to help those rulers become immortal thorough their legacies – be it monuments, programs, conquests, or dynasties. Our rulers fear death and so they take from everyone else so that they may live a year or two longer on this earth. And because they take so much, more people become desperate and fear death and misbehave and need controlling and so the cycle continues to deepen over the years.

The success of many Western governments over the last few centuries is due to one fact – the vast bulk of the populace loved God, and therefore trusted God to provide their needs and most of their wants. And when people trust God, they do not need to have a king take things from other people.

Yet, the people of Jerusalem that day on the Mount of Olives did not realize this. They did not realize that Jesus had a plan, a long term plan that would bring peace to most of the world, a long term plan that would lift poor people from desperate scrambling to survive, a long term plan to defeat Satan and his desire for power by removing the need for earthly power. The people did not realize that their Messiah would have to die in a few days for this to happen.

For the death of Jesus upon the cross showed us that the most powerful Being on earth did not need to use the normal types of power to gain what was important. The death of Jesus showed us that the fear of death that drives us to need and need and need so many things and to take so much from our neighbors does not need to control us. The death of Jesus and His resurrection showed us that loving God and trusting in God is all we really need, for God will take care of us, even bringing us back from death if needed. And that is why we love Christ and worship Him.

Recently, I’ve listened to many of you and almost everyone seems to fear one candidate or another candidate for President. I’ve listened to many of you and some of you are following one or more candidates with the joy that the crowd followed their Messiah down the Mount of Olives that morning. I’ve read your Facebook posts and many of you and your friends believe because of either fear or overwhelming joy that this is The Most Important Election Ever.

It isn’t.

On a Wednesday morning this November, unless the Lord does something amazing, we will awaken to someone new who has been elected our next President. That President to be will be human, neither Christ nor anti-Christ, neither Messiah nor devil. unlikely to go down in history as the best President nor the worst President.

But on that same Wednesday morning in November, there will be people who will die that day and experience tremendous joy and there will be people who will die that day and experience tremendous sadness and grief, for there will be people who will die following Jesus who will see His smile, and there will be people who will die not having a positive relationship with Jesus and they will meet the lake of fire.

If it were not for Jesus and His sacrifice, we would have no hope when death arrives, we would have no reason not to become selfish and grasping and taking and miserly, for if you have no hope after death, there is no reason to share anything, because everything is needed to keep you alive a few years longer, a few days longer, a few minutes more. But with Jesus and His sacrifice, there is nothing that can happen to a follower of Jesus except the loss of this body, for we know that one day we will be resurrected in a renewed body, just as our spirit has been renewed through the Holy Spirit in this body.

Take a moment and watch this video:

https://www.youtube.com/watch?v=IQ23ryYK8ac

The next few months are a time when it is easy to get distracted from reality. And the reality is that it is up to the people of Christ, led by the Holy Spirit, speaking the Word of God to bring people to eternal joy and life by boldly proclaiming that Christ has died, Christ has risen, Christ will come again and helping people see how this changes everything.

When the followers of Christ remember to focus upon bringing people to Christ, upon helping more people follow Christ, the world will change for the better as more and more people turn away from a selfish need to take and hold and control and turn to a relaxed understanding of what is important in life. God tells us to not put our trust in kings, but only in God and God’s Son. Until that time that we do so, any positive change is only an illusion, temporary, and will disappear just as the joyful crowds did that day after Jesus rode into Jerusalem.

Tuesday, March 15, 2016

Good Deeds and More Important Things - The Most Important Good Deed You can Do.

Isaiah 43:16-21; Psalm 126; Philippians 3:4b-14; John 12:1-8

In the early spring of the year 33 AD, Jesus and His disciples had gone to Bethany at the call of Martha and Mary of Bethany. Bethany is a village located to the east of Jerusalem on the southeastern slope of the Mount of Olives, about a mile and a half from Jerusalem. Bethany was a place where Galileans stayed on their way to and from Jerusalem. It was also a place where there was a poorhouse, a place where the poor could live. In fact, some lepers even lived there, As Mark tells us, there was a leper named Simon who owned a house there.

In Bethany, Jesus had heard the plea of the two sisters about their dead brother Lazarus, who had died four days earlier. There, Jesus had wept at Lazarus’ tomb. And there, by the power of His Word spoken, Jesus had raised Lazarus from the dead. Word of this quickly made its way into Jerusalem, which was only about a mile and a half away.

In Jerusalem, the leaders of the Pharisees and the chief priests gathered to discuss the Jesus problem. They gathered together as the Sanhedrin, the great council of seventy elders who ruled the nation of Israel, subject to Roman governor.

John 11:47 “What are we accomplishing?” they asked. “Here is this man performing many signs. 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”
The High Priest Caiaphas had heard of Lazarus being raised from the dead. When Caiaphas heard from his friends and the other leaders, made a comment, a very chilling comment. “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.” He was the High Priest, and spoke for God. But like many prophecies throughout time, Caiaphas and the men around him did not realize just how much better off the nation of Israel, indeed the entire earth would be when Jesus died. They did not realize that Jesus’ death was part of God’s miraculous plan. They only knew that He was making them very uncomfortable. He would make them even more uncomfortable in the next few days, and then in the years to come.

Word came back to Bethany that the leaders of Jerusalem were plotting to kill Jesus. And so at that time, Jesus and His disciples went off to spend time in a small village in the wilderness outside of Jerusalem, to the northeast, a place called Ephraim. There, they planned what would happen on the day they entered Jerusalem for the great Passover festival in the spring of AD 33, a festival that was coming up in just a couple of weeks.

And as the people began to filter into Jerusalem for that great festival, an air of expectation was around, for people knew about Jesus of Nazareth, and they knew of the great deeds He had performed. They knew that He had healed the blind, cured the lame, cleaned lepers, and spoken harshly of Herod. They knew that Jesus had walked upon water, and cured paralytics, they had heard that Jesus had chased demons out of people, and now they heard about Lazarus being raised from the dead. And these people, like all people of all times, KNEW that people don’t come back from the dead unless God is involved.

The Saturday before Passover, Jesus and His disciples came back from little Ephraim. They came back into Bethany, to the inn which Martha and Mary operated, and that evening Jesus was the guest of honor at a banquet at the home of Simon the Leper. According to the custom of the day, the dinner was served around a low table and the guests reclined on pillows and low couches. One of the men who ate with Jesus that evening was Lazarus.

Martha scurried and ran around serving everyone. True to form, she found her place in life serving, in cooking and baking, and in preparing the table for her guests. Martha’s hospitality was on all the way, because this time she was serving Jesus, the man who had brought her brother Lazarus back from the dead. You can just imagine the smell of the cous-cous, the stuffed grape leaves, the lamb chops, the barley cakes, and the taste of the candied figs that were served that evening.

Martha was serving, running here and there. And then Mary stepped up. Mary was the younger sister, the sister who had always sat at Jesus’ feet and listened while He taught, making her older sister angry because she had to do all the catering, but Mary was hanging on every word that Jesus spoke. Mary came in that evening, and she had a special present for Jesus. She had purchased a pint of pure nard perfume in an alabaster jar.

Now we’re not sure just what this perfume was, but we’ve narrowed it down to two possibilities. It could have been oil of spikenard, which is a plant that grows in the Himalaya Mountains of India. If so, it would have been very, very expensive, because the perfume would have been carried by horse and camel back clear from India.

The other possibility is that this perfume was oil of lavender, because the ancient Greeks called lavender oil “nard”. If so, it would still have been expensive, and we see by Judas’ reaction that whichever it was, it cost a year’s wages – 300 denarii. A denarius was what a typical laborer earned in a day. Imagine a pint of perfume that cost $20,000 or more!

Mary takes the perfume, goes to where Jesus is laying on the pillows, pours the perfume on His head and feet and begins to wipe His feet with her hair. And the aroma of the perfume filled the room.

Judas Iscariot is outraged. ““Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” They were eating in a town known for having a poor house, and Mary had “wasted” this perfume instead of selling it and turning it into cash for the poor.

It is clear that John the Gospel writer was not impressed with Judas. John mentions that Judas was concerned about money because Judas was the keeper of the common treasury and that Judas was a thief who used to embezzle money from the moneybag.

"Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. 8 You will always have the poor among you, but you will not always have me.”
Jesus references Deuteronomy 15:11: 11 “There will always be poor people in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land.”

Here we see a tension between the teachings of Jesus. On the one hand, we often see Jesus helping the poor, healing them, and chewing out wealthy people for not being more generous and helpful toward the poor. On the other hand, here a woman has just poured $20,000 of perfume on His feet and He says to leave her alone. Hasn’t she just wasted money that could have been given to the poor?

Once again, Jesus reminds us of two facts.

First, there will always be poor in the land. Nothing we can do will ever stop this from happening – but we still work toward helping the poor.

But second, God the Son, Jesus Christ, is more important to have with you than any good deed you can do or anything you can give to the poor. Given a choice between giving the poor a year’s wages and introducing them to Christ, it is better to introduce them to Christ.

Isn’t this awfully egotistical of Jesus? No. Not really, because of a third fact:

When you’re truly the best, it isn’t egotistical to claim that you are the best. And Jesus was and is the Son of God, God Himself walking on the earth. And you can’t get better than that.

So when Jesus says “Leave her alone. You will always have the poor with you, but you won’t always have me.” It should remind us that there is nothing, nothing, nothing you can do to help someone more than to introduce them to Jesus.

  • Buy a man a fish – He’ll eat for a day.
  • Teach a man to fish – He’ll eat the rest of his life.
  • But become a fisher of men, and those men will live forever with God.
And this principle is important in our normal daily activities and ministries.

You see, two hundred years ago, a man named Friedrich Schleiermacher began teaching his churches that part of our responsibility as Christians was to change the society around us to help the poor. This was the beginning of what we call today “Social Justice”. It was also the beginning of soup kitchens, of clothes closets, urban missions, food pantries and other good works that churches do for the poor.

And as much as it brings our churches into contact with the desperate members of society, this is a good thing. It allows us to share with all people the Gospel – not just those people who are wealthy or middle-class.

But somewhere along the way, these types of missions took a wrong turn.

You see, in the beginning, the goal was to help struggling people come to Christ and thus solve their most basic spiritual need, and the strategy that was used was to provide for their desperate physical needs such as food, clothing, clean water, education, and housing.

But over the years, the goal and the strategy got reversed. Instead, we see many churches today where the goal of their missions is to provide for people’s physical needs. Their very real spiritual need for Christ is often ignored, or limited to handing out a tract, a booklet, or a testament – if that. You see, it is cleaner and not as messy to donate money, to stand on one side of a serving line handing out food or clothing than it is to actually sit down and listen to people, to pray for those people, to treat them as friends and neighbors rather than as people who are of a different group from us. And that’s what our missions often do: We make sure that it is very, very clear who is giving and who is receiving, who is doing good works and who is receiving the benefits of the good works, who is the patron and who is the client, who is the wealthy person serving, and who is the poor person receiving.

And that’s why it’s important that we always remember that whatever good deeds we do are for the purpose of helping someone understand who Jesus Christ is and how much Christ loves them. Our purpose, our goal, our mission is to bring people to Christ. And when we do that, we must end up rubbing elbows with people, we must end up talking and listening with people, we must sit down together, and we must become friends and remember that we aren’t so very different. And then the Spirit has changed us both for the better.

And notice I said “our mission is to bring people to Christ”. Our mission is not to grow this church, it is to bring people to Christ. If you figure out a way to bring fifty people together, have them worship Christ each week, teach them to love each other and God, then I don’t care if those people are sitting here in church every Sunday morning. If some do, that’s great. But that’s a side effect of what happens when we really understand God’s mission for us – people are naturally attracted to a place and people who are filled with the Holy Spirit of God, to a place where people are always praising God, to a place where the people are constantly trying to do God’s will. And it doesn’t matter whether it is a church building or a dumpy bar a few miles from the church. Where the Spirit is, things will happen!

And that is why we encourage people to attend Sunday school and our mid-week studies. It is to learn more about how to listen to God’s Word and God’s Holy Spirit, and to do God’s will. If you’ve attended our Sunday school classes and find them dull or boring, and you have an idea for another class, I’m always looking for teachers who are passionate about the subject. See me – we have room for another class or two before we get cramped. And if you are one of the people who has found those classes interesting and exciting - keep attending and helping each other!

Jesus has pointed out that there are Good Deeds – like giving money to the poor – and there are More Important Things – like being with Him, learning about Him, doing His work, and worshipping Him. You see, Jesus is really the key to everything, and if you want to really help someone, the single best thing you can do for them is to introduce him or her to Jesus, to explain what Jesus did for them, to explain that Jesus died for them because God loves them so much, and then to help your friend choose to follow Jesus.

After the dinner that evening, word got back to the people in Jerusalem that Jesus and Lazarus had been seen at Bethany. And from that time, the Sanhedrin decided that not only Jesus had to die, but also Lazarus. For you see, there is only one person more dangerous than a man who can raise the dead, and that is a man who can tell you he’s been raised from the dead. And so church tradition has it that Lazarus and his sisters soon had to leave Bethany and make their way to the coast, where they caught a boat to the Island of Cyprus and Lazarus later became a bishop there.

Which brings us to the question of death and resurrection. In 2 Corinthians 5:14-15, the Apostle Paul points out “For Christ’s love compels us, since we have reached this conclusion: If One died for all, then all died. And He died for all, so that those who live should no longer live for themselves, but for the One who died for them and was raised.”

At Jerusalem a week after the dinner at Simon the Leper's house, Jesus was executed by crucifixion. Jesus died a real death. He stayed on that cross until He died that day, even though He could have called upon any number of angels to rescue Him, although He could have used His miraculous life-giving power that had fed thousands of people, that had allowed Him to walk on water, that had healed any number of people. Jesus stayed on that cross because He chose to become a sacrifice for each one of us, to pay the fine that cleared the accounting books for each of us, that let us be reconciled with God, that balanced the books with God for each of us. He could have escaped – but He chose to stay and die for us.

And so Paul wrote: “For Christ’s love compels us, since we have reached this conclusion: If One died for all, then all died.”

That day at Golgotha, the place of the skull just outside the walls of Jerusalem, Jesus died for all people. And so, when this happened, by rights, our independent life also died. Our selfish, independent, lonely life was finished, done, completely over. No longer could we simply say, “No one cares for me and so I don’t care for anyone.

No, as Paul says:
“If One died for all, then all died. And He died for all, so that those who live should no longer live for themselves, but for the One who died for them and was raised.”

It is only right that when we recognize what Jesus did for us, when we understand His sacrifice, when we realize what His love brought forth for us, it is then that we should begin to live eternally, not for ourselves, but for Jesus.

Since Jesus gave us this eternal life, it is only right that we should live that life for Him instead of for ourselves. Our eternal life was given and is sustained by Him. And so what does it mean to live for Jesus?

First, we are to trust that His way is good for us. Surely, the One who sacrificed His own life for us will lead us along a good path.

Next, if we truly trust in Him, we will try to imitate Him, knowing that His path and His commands are good for us. For example, shall we actually turn the other cheek “seven times seventy” times, as He tells us to do? Shall we actually let our personal honor go away and instead forgive people when they insult us repeatedly, when they do harm to us, when they are mean and nasty and spitefully use us? Jesus told us to forgive all – to turn the check “seven times seventy” times. (If you're math-challenged, that is 490 times!) Shall we actually do this – even or especially when it is difficult, when we’ve been insulted for the fifteenth time today, when others have mistreated us, when we are sick and tired of taking it? Well, that’s what Jesus asked us to do!

Third, if we truly trust in Him and try to imitate Him, shall we work to polish off our rough edges, shall we try to understand everything He taught us, shall we attempt to become reflections of our Master, so that when people look at us they see Him? Or will we instead stop, declaring that “that’s just the way I’ve been ever since I was young?” Or will we decide that we want to hold onto certain habits, certain habits that Jesus wants us to break, shall we hold onto those habits just because they’ve been part of us for years and decades? Or shall we shed those habits because we no longer live for ourselves and we want that old self to die dead permanently and instead for us to live in harmony with Jesus eternally?

And finally, if we trust in Him, imitate Him, and polish our rough edges, shall we become people who are so filled with joy and the Holy Spirit that people will come to us and say, “Why are you so happy? How did you get to be so generous? Why do you always talk about Jesus so much?” And then you tell them that the person that once was you was pretty rotten, so you let that person die with Christ, and now a new person lives in your body, a person with an abundant life, a person with a wonderful future, a person who looks forward to a beautiful eternal life with God. Will you become joyful and let that joy show to other people?

When we look at the New Testament, we see a handful of people who clearly died and were brought back to a new life by Jesus. Lazarus, the widow’s son, Jairus’ daughter. Later, Peter resurrected Tabitha, and Paul may have resurrected Eutychus after he fell asleep and fell out of a third story window, the first recorded case of someone falling asleep from a sermon that went on too long.

But here is the truth: All people who believe that Jesus is the Son of God and choose to follow Him experience a death of their old person and their old spirit, and now find themselves as a newly resurrected person, now animated by the Holy Spirit. Their spirit has been killed and they’ve been given a new Spirit, only their bodies remain to die and be resurrected.

And so I say to you: LIVE! Do not walk through this life as though you are a zombie, barely alive, a walking corpse with no spirit. Instead, lift up your heads and understand that Jesus’ Holy Spirit now speaks to you and is ready to lead you into all truth. What a glorious thought!

Mary poured the most costly perfume possible on Jesus’ feet and wiped it with her hair. Mary was anointing her Lord as her king – and she was anointing Jesus as our king. What greater act of worship for God can you imagine? Mary was now committed to Jesus, Mary wasn’t turning back, Mary had taken the final step and moved forward that evening. She would follow Jesus to His death and burial and beyond, because He had shown her kindness, He had brought her loved one back from the grave, He had taught her a completely new way of life. And so she worshiped Him, as millions of others have throughout history. She made her commitment that evening at Simon the Leper’s house. I know many of you have believed in Jesus, I know many of you have been baptized, I know many of you have been confirmed in the faith, but I’m asking you today…have you committed yourself to following Jesus and His teachings NO MATTER WHAT? Mary did that that evening. She made that commitment.

Actions have consequences. After Jesus and Lazarus were seen together that evening, after the annointing by Mary, events began which moved quickly over the next few days. For the next morning, Jesus and His disciples, the friends at the banquet, the thousands of people of Galilee who had traveled a hundred miles, and the men and women of Jerusalem who had come out to Bethany to see Jesus and Lazarus, the man He had resurrected, as well as Martha and Mary and Simon the Leper – All of these people awoke early that morning and began the short walk, the mile-and-a- half in the early morning sun up, up, up the Mount of Olives to where the road crosses the peak at the tiny town of Bethphage, and then down below them, they saw the first rays of sunlight hitting Jerusalem, the Holy City, and they saw the glittering Temple of God in the City of David. And then….

I’ll tell you that part of the story next week.

Friday, March 11, 2016

Pig Slop -

Joshua 5:9-12; Psalm 32; 2 Corinthians 5:16-21; Luke 15:1-3, 11b-32

Too often, when people think about God, they think about an angry God that is zapping the ground around them with thunderbolts. They think about the images from Revelation, where God throws people and devils into a fiery pit, to be consumed and destroyed. People think about living in front of God like walking on a tightrope, with a laughing God ready to knock you off the tightrope so you will fall into the pit with God belly-laughing at you as you plummet down, down, down!

But that’s not the way Jesus and His early disciples saw God. It isn’t the God that they loved and worshipped. And it isn’t the God we find in the Bible.

The Apostle Paul had traded letters with the church he had founded in Corinth. This church was vibrant and alive, it had already created daughter churches, but it had a problem. The church at Corinth had a tendency to go off track, but in their defense, they asked many questions of Paul. What we call the 2nd Letter to the Corinthians actually appears to be the third letter that Paul wrote in response to three different sets of questions from the church at Corinth, in Southern Greece.

Today’s reading is a key part of the letter we call 2 Corinthians.

17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation:19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.
In this section, Paul points out that when we have Christ within us, we are a new creation. And it was all because of God – God sent us Christ, and through His sacrifice, we have been reconciled to God. Because of Christ’s sacrifice, God does not count the sins of those people who believe that Jesus was the Son of God against those people.

But there is something more. We followers of Jesus have been given that message of reconciliation to tell everyone about. This is the Gospel – Christ’s sacrifice has removed the problems between us and God the Father. We are to act as ambassadors for Christ – telling people about what He has done.

And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.
And Jesus made this point, the point that God loves us deeply and will treat us well when we come home to God by telling a story about a young man who took his inheritance and left home. Let me tell the story in a more modern version, a version that will make sense to the children who are here today.

There was a child who was raised in a nice suburban home. Dad and Mom both worked – but the child was taken care of by two grandmothers who took turns with the young child. Eventually, they taught the child the alphabet and then how to read, and then the child went to school, gained friends and every day came home after school to one or the other of the grandmothers, who fed the child good food, helped with homework, and enjoyed the conversation with the child. Around 5:30, the mother and father would come home, the entire family gathered together around the table with plenty of food and talked of their day, they watched some television together, and then they went to bed, where Mom and Dad would give the child a hug, a kiss, and a prayer, and tuck the child into a nice warm bed under a blanket and a beautiful quilt.

Each Friday evening was spent eating out and going shopping. On Saturday the family took the children, for there were now two of them, to different activities, camping, museums, quick trips to the beach, or the park, or somewhere in the city. They might work around the house together, or they later spent time traveling for a soccer match. Sundays were much the same, after church, they either worked together around the house, shopped, or traveled to some event for the kid’s benefit. The whole family came along. It was a good time – Dad and mom both made good money, and the family spent time together.

Then the child became a teenager and friends became important. The child met some good friends that the parents liked – and some friends that the parents did not like. They told the child that those friends weren’t very good friends and they told the child that it would be wise not to have those friends. But the child, who had never seen anything truly bad happen, now decided that the parents were just trying to keep the child from having fun, and continued to hang out with the bad friends. In fact, the child began to avoid the good friends and hang out only with the bad friends.

Eventually, as graduation came about, the child ignored the parent’s suggestion of college, took the money from graduation presents, and went to live with a group of the bad friends. At first it was a lot of fun. The child spent time with friends and slept in on weekends. The child and friends had pizza almost every night and ate at expensive restaurants and had lots of fun.

But over the next months and years, the child woke up feeling terrible many mornings because too much pizza isn’t good for you, and because the child and the child’s friends drank and smoked and ate poorly. And soon, the money ran out and the child began to not be able to go out very much and then not at all. the child had to work very hard at very low paying jobs cleaning up after slobs at a restaurant, not even waiting on tables, but cleaning tables and washing dishes and taking out the trash in a terrible restaurant in the worse part of town and the people who ate there were real pigs, but it was the only place where the child could find a job. The child was so short on money that sometimes the child took the leftover food from the plates and ate it.

The young person now lived with six other young people in an old, drafty house with terrible furniture and slept on the couch under an old blanket because there weren’t enough bedrooms.

And so the child began to feel badly about the child and the child’s life, and one day, waking up on the floor in a cold house alone, and finding just one half-eaten slice of pizza laying in the box from the night before and a half-drunk can of warm Mountain Dew, the child decided it was time to go home to the child’s parents, knowing that Mom and Dad would say, “I told you so.” But at least, there would be some decent food and a warm bed and someone who might even hug the child. And so the child went home and asked the child’s parents if the child could sleep on the couch, mow the lawn, clean the gutters, clean the house, and generally work hard for a warm place to live and some decent food.

This is what happened to the man in the story that Jesus told, For you see, for centuries, teenagers have thought that their parents were rough on them and controlling of them, and teenagers have thought that they knew more than their parents did. And for centuries, young men and women have learned that their parents actually were pretty wise people, and those young men and women have given up on the wild and crazy lives that they decided to live and gone back to meet with their parents.

Now there have always been two types of young men and women. There are those who come home angry, demanding things of their parents and other people when they make decisions that lead to troubles in their lives. And there are those who are like the young man in the story that Jesus told, young men and women who recognize that their problems were due to their own decisions and their choices to take shortcuts, to take the easy way out, to avoid the hard work and steady work that is needed in life.

In Jesus’ story, the young man decided when his money ran out that he needed work. But since he had gone a long way away from home and his friends were only interested in his money, the only work he could get was to feed pigs their food. This was very upsetting to him, because the man was born to a Jewish family, and Jews consider pigs to be too dirty even to eat. They won’t eat ham or pork chops or barbeque or even soup beans with ham because they were told in the Law of Moses that pigs are too dirty to eat. And this young man could only get a job feeding the pigs – and it didn’t pay very much – and he couldn’t get enough food.

And then he remembered home and his parent’s house. He remembered that even the lowest servant in his father’s house was well-fed and well-clothed. And so he decided to go home, to ask his father to give him a job as a lowly servant so he wouldn’t be hungry anymore.

You see, the young man knew that his father was a decent, good man. But the young man didn’t know his father very well. He understood how bad his behavior had been toward his father, but he didn’t realize just how much his father loved him. But he understood just enough about his father to know that he should go home and ask his father for help – and he was willing to work hard for that help. What he could have had for free, just because he was the son, he was now willing to work hard for as a servant, just to get half as much, because he now knew how bad things could be.

Well, when the young man in Jesus’ story got home, his father saw him coming. His father ordered that a particular calf be butchered and turned into steaks and roasts so everyone could have good food. He began to get everything together for a party. And when the boy finally got home, his father ordered the servants to bring him some good, clean clothes and put a fancy ring on his finger. It was as if you went home and your parents were so glad to see you that they took you out to your favorite restaurant, gave you new, warm clothes, and even bought you a brand new smart phone.

For, you see, the boy’s father loved him and was very glad that his son had come to his senses. The father forgave all the past problems, the bad things the boy had done, the time he had been away, for he was simply so glad and happy to be able to talk with his son that he loved so much.

But there was another good brother, you see, who stayed with the father during all this time, who did everything the father had ever asked, who did not misbehave. And this other son was upset – and jealous and angry. He complained to the father that he had always done right by his father, and yet his father was celebrating greatly with the brother who had gone away.

And so his father told him – don’t be jealous. Everything that I own is yours and you and I are always together. But I had lost this son, it was like he had died – but now he’s come back and our family is together again, and so we had to celebrate. The family has been reconciled; the family has been brought together again.

Jesus told this story because some of the “good people” were complaining that He spent time with people who sinned, people who had wandered far from their spiritual home. And so Jesus told this story because he wanted us to think about our own tendency to wander far from home. The great church father Augustine of Hippo talked about how sin is like wandering far from home. We wander far away from our heavenly Father, we even give up our birthright to be with God and have everything God the Father has, and we wander far from home, looking for our own pleasures and ignoring the good things that are right in front of us with our heavenly Father.

For, you see, each of us has a heavenly Father who is ready to give us anything and everything. Each of us could have everything our Father has, and God the Father owns absolutely everything. Our Father’s greatest desire is that we spend time with Him, talking with Him, being with Him, and yes, working with Him. And yet we wander far from the Father who loves us, going off into far countries and getting our hands filthy with the dirty pig slop of the world.

And there are always people who feel that they have served God for years and years and so they look down upon those brothers and sisters who have gone into the world, who have wandered far away from God, and who now wear rags that are covered with pig slop. It is critical for us to remember that we have all wandered far from home, that none of us are completely clean, that each of us has pig slop on our hands. In truth, there are no brothers who have stayed at home, completely doing our Father’s work. We’ve all spent time wandering around, feeding spiritual pigs, and feeling starved spiritually.

Perhaps your earthly father isn’t as forgiving a man as the father in Jesus’ story. Perhaps your earthly father isn’t a very nice man at all. Perhaps you’d like to forget that you have an earthly father. Or perhaps you have troubles with your earthly mother. That’s ok. It happens. But this story is not about them and you. It is about God the Father and you.

The point of the story is that our heavenly Father is much wiser and kinder and more loving than any earthly father or mother could ever be. Every man on this earth looks pretty ragged compared to our Heavenly Father. But that’s why we fall in love with God, our Heavenly Father. How can you help but fall in love with Someone who loves you that much?

Perhaps you don’t know just how much your Father loves you. But just like the brother who was feeding the pigs and remembered that his father treated his servants well, understand this much: God the Father loves you and treats His people well. And if you will return to His house, He will welcome you with the love that is yours as a son or daughter of our heavenly Father.

This is what Paul meant by reconciliation. This is why Jesus died – to bring to our attention the love that Father has for us, to put it in front of our eyes, to flash a neon light on that love. Jesus wanted to get our attention and let us know that Father loves us deeply and wants us with Him all the time. And our ministry of reconciliation that Christ has given to us, is to tell the entire world how much God the Father loves us so that more and more people raise up from the pig slop of the world, will take the long walk home to find their Father, and will live in the joy as the Father greets them with open arms, a beautiful new robe, a sparkling ring, and a delicious feast.

Down here in front of me is a railing. It is the place where the water of baptism cleans the pig slop off your skin. If you will, it is the place where the ring of love is placed on your finger, the place where you exchange your filthy rags and are dressed in the finest robes of salvation. It is the place where you return to your Heavenly Father. Come to the railing and be reconciled.