Monday, January 18, 2016

Gifts from God - Thoughts on the Wedding at Cana

Isaiah 62:1-5; Psalm 36:5-10; 1 Corinthians 12:1-11; John 2:1-11

Have you ever been married or attended a wedding? Weddings are a great time in our lives, for they are a party of joy! The sanctuary is specially decorated, there is the smell of roses in the air, the groomsmen are decorated in tuxes – for most men, this is the first – and last – time they will wear a tuxedo and the bridesmaids are telling them that they look pretty good and so for an hour or so these guys think about the advantages of wearing these unusual clothes – the bridesmaids are decorated in beautiful dresses – decorated children walk down the aisle in their uncomfortable outfits – the boys are pulling at their collars while the girls are practicing being all grown up, and even the minister has to dress up, because he is part of the decoration, too.

And then the bride appears, and she wears a dress that she will only wear once in her life, a dress that she will keep for decades, a dress that she will hold up to her body in a mirror in twenty years and wonder that she ever was that skinny, a dress that is lacy and silky and cost more than any outfit she has ever owned, or will ever own, and the dress is important because she had feared that she would never find anyone and she would be lonely and desolate and deserted for the rest of her life, because almost everyone feels that way who has not married by age 15, and we don’t do that anymore, and in her case that ugly, crude boy had said that she had chicken legs and a horse face and was fat as a cow and would never get married, yet she had met her knight on horseback and she was getting married today, so THERE!

And the dress is not all of her decoration, for the bride wears something glittering in her hair, the woman who learned in high school to brush her hair out plain in 30 seconds flat, she’s had her hair specially done for this and it took hours to do, she who never wore more than a bit of lip gloss now has on a made up face that took 45 minutes to get just right, and she is wearing something old and something new, something borrowed, and something blue. And she doesn’t look at all like the plastic bride that is on her wedding cake in the reception hall, but she glistens and gleams like a beautiful jewel, a diadem set in a crown. And when the groom sees her, at first he thinks that someone else has come through that doorway, but then he realizes that it is her, the girl that he proposed to months ago, the girl he first dated years ago, the girl that he delights in and wants to have in his life as his crown jewel on the day that he dies.

This beautiful gem walks forward, the pastor asks some questions, the two of them answer in a whirlwind and they don’t remember anything about the ceremony except each other’s face smiling back at them, but that’s why the man with the camera is there taking photos and the woman is there with the video camera, so they can look back and see what happened, because, you see, they won’t remember because they are so nervous, and then they kiss and speed down the aisle and then they go to the reception where there is music and food and dancing and gifts, gifts, gifts, beautiful vases, and bedspreads and blenders and silverware, and a shovel and rake for him and a toaster oven that they will never use and put in the basement to rust, and they meet a hundred people, many of whom they will not see again until his or her funeral decades later…for they will spend their time together with each other and not so much with these other people anymore, these other people who were so important in their lives up to that point, but who immediately begin to fade out because now it is about him and her and their life together.

In our romantic movies, have you ever noticed that the wedding is the end of the movie? Anyone who has been married for a few years will tell you that the wedding is just the beginning, that life before the wedding quickly dissolves into that mental scrapbook where we put the first day we remember anything, the first day we went to school, and those few things of any importance that happened when we were in elementary and high school.

So what do our readings mean for us today, when we look at Isaiah 62 and find

For Zion’s sake I will not keep silent,
for Jerusalem’s sake I will not remain quiet,
till her vindication shines out like the dawn,
her salvation like a blazing torch.
2 The nations will see your vindication,
and all kings your glory;
you will be called by a new name
that the mouth of the Lord will bestow.
3 You will be a crown of splendor in the Lord’s hand,
a royal diadem in the hand of your God.
4 No longer will they call you “Deserted”,
or name your land “Desolate”.
But you will be called Hephzibah, [which means “My delight is in her”]
and your land will be called Beulah, [which means “married”;]
for the Lord will take delight in you,
and your land will be married.
5 As a young man marries a young woman,
so will your Builder marry you;
as a bridegroom rejoices over his bride,
so will your God rejoice over you. (NIV-2011)


And now we know just what the Lord thinks of Jerusalem and God's people. As David wrote in Psalm 36:7 "How priceless is your unfailing love, O God!"

In fact, God thought so much of how the wedding explains God’s deep love for people that God on earth, Jesus Christ, performed his first miracle at a wedding. Cana was a town a few miles from Nazareth. It was the home of Nathaniel, one of the disciples. From the reading of the Gospel text, it is clear that by this time Mary, Jesus’ mother, had shed any damage to her reputation from Jesus' questionable origin, and now she was a well-respected woman of good reputation, for the servants at the wedding listen to her and do what she says when she tells them to “do whatever He tells you”, pointing to her son, Jesus. And it is possible that the bridegroom was one of Jesus’ half-brothers, for Mary and the banquet master are certainly acting like she is hosting this party.

Notice that Jesus is reluctant to get involved. Even at age 30, He isn’t ready to reveal Himself to the world as a miracle worker. But good sons will do almost anything their mother’s ask them to do, so Jesus turns ordinary water, meant for hand-washing, meant for wiping away evil and dirt and contamination – and Jesus does this beautiful thing. He gives this wonderful gift to this wedding party, turns this ordinary washing water into wine. Not just ordinary wine, but the best that has been tasted at the party so far. And how much wine? 6 25- gallon jars – Jesus made a hundred and fifty GALLONS of top grade wine in a few minutes with God’s power working through Him. Can you imagine the party that was had that evening! Jesus shows us how with His generous intervention, a situation which was about to be a disaster for the hostess is turned into something abundant, luxurious, and beautiful beyond imagination! It is something to remember – invite Jesus to help out – “do whatever He tells you” – the next time trouble brews in your life or household, and watch for something beautiful to happen.

(This miracle is confusing for many people, particularly those who have been raised in a household who have never drank alcohol because of religious reasons. Let me see if I can clarify this for you.

In those days, there were only a few types of drink. You could drink water, but that water was likely to be contaminated with bacteria, even typhoid or salmonella or cholera or something similar. Water was dangerous to drink in the days before chlorine treatment was understood in the mid-1800’s.

You could drink cow or goat or sheep’s milk. But that milk went bad quickly, within a few hours, for it was not pasteurized - a process not invented until the late 1700's - and the milk was more often turned into butter or cheese than drank raw.

Or you could drink beer, wine, or a distilled drink similar to whiskey.

There are some people who argue that this "wine" must have been sweet grape juice, preserved in some sort of sealed container. No, sorry! In those days before pasteurization, in the heat of that land without refrigeration, sweet grape juice was only available for less than a week after the grapes were harvested and pressed in the early fall. The yeast spores on the grapes themselves would move into the juice and begin the fermentation process, which releases considerable carbon dioxide - remember that new wine cannot be put into old wineskins because they will burst? Besides, the guests were already getting drunk from the other wine - this is clear from John's narrative. The people at the party were drinking real wine.

Then – as now – beer was the cheaper drink. Wine was more costly to produce. And so wine was preferred at weddings of wealthy people – and Mary was wealthy – it appears that Joseph and Mary and Jesus had made good use of the gold and incense that the wise men had brought. The myrrh would be used later, about three years later.

No, Jesus made actual wine, good wine, superior wine, the type of wine that costs $50 a bottle or more today because… when you have the power of God behind you, why do a job halfway?

“But pastor, isn’t wine evil?”

No. Only living creatures can be evil.  And this is the point of confusion. Jesus is making wine, but many churches teach people not to drink alcohol. 

In the old days, wine was a form of food preservation. It was a way of saving those calories which were so desperately needed in a land where famine could appear any year. For the wine-making process takes the sugar in the grape juice, turns it into alcohol, and then when the wine was drunk, the body could live off those calories. But there were always people who could not stop drinking until they passed out.

About a hundred and fifty years ago, many people were falling under the slavery of alcoholism. In those days, alcoholism was not recognized as a physical disease as it is today, a sensitivity to alcohol which makes some people particularly prone to drink in preference to anything else. In those days, the temperance movement urged people to simply give up alcohol – and some people began to notice that those cases that succeeded were almost always because a person asked for God’s help at a revival or church meeting and began attending church regularly. So when a minister in Vineland, NJ realized that alcoholic communion wine might be contributing to the problem, he decided to pasteurize grape juice and serve it as his communion wine. That man’s name was Welch. Word of his product got around.

It was about this same time that chlorine treatment for water began to happen. And so two things happened at once – safe water was now available, and sweet grape juice was now available year-round. And so today, with soft drinks and juices and pasteurization of milk and other liquids, a person who is sensitive to alcohol or who has a family history of alcoholism can safely avoid alcohol, enjoying the joy given by the sugar in the nonalcoholic drinks without the dangers of uncontrollable alcohol addiction. Of course, we now have a problem with diabetes – but alcohol makes even that worse.

There is no prohibition against drinking in the Bible. In fact, the Word of God celebrates the joy that comes with wine. But there are commands against getting drunk, particularly for those who would lead the church, and recommendations to avoid strong drink. And so for all these reasons we avoid alcoholic wine simply because there are several arguments against drinking it today - you may become an alcoholic, you may get drunk and ruin your good reputation, alcoholic drinks cost more than non-alcoholic drinks, water is cheaper and healthy - up against the sole argument that a person has in favor – “I like it.” Consider phasing alcohol out of your life – but do not worry – if you are a person who drinks a glass or two of wine or beer occasionally, you are not going to hell because of it. Even Paul recommended to Timothy that he drink wine occasionally, particularly when he had stomach problems - probably because it killed the bacteria that were causing the problems. And even today, some medical studies suggest that a glass of red wine a day is good for cardiovascular health because of the anti-oxidant compounds found in it. Of course, anti-oxidants are also found in sweet grape juice as well as in most other juices, so this argument is not compelling - you don't need the alcohol to get the anti-oxidants. In fact, alcohol gives you extra calories that cause many problems.

Perhaps you find alcohol relaxing. That is true for most people. But perhaps you'd also like to consider why you need relaxing - what in your life have you not turned over to God, what burdens are you holding onto, what tense situations do you need to relax from because you insist on handling the problems yourself instead of relaxing and letting God handle them?


In short - drinking wine is a person preference. There are no sound reasons to drink it - the only real reason is "I like it." So be honest and admit that fact. And if you are an occasional drinker who does not binge and can afford the cost of the alcohol, then you shouldn't worry about it.

But if you do have a problem with alcohol – if alcohol controls your behavior more than you control the alcohol – then stop by the church some Saturday evening and talk with about 30 men and women who have had the same problems – and learned how to keep alcohol from ordering them around. And now, you can also stop by at 4:00 on Tuesdays, because there is a smaller group that gets together at that time.)

But Jesus was the life of the party that evening in Cana, when Jesus created 150 gallons of the best type of wine. That was a party the town long remembered – even today, you can visit Cana, where 6 stone jars have remained.

But there is more to a wedding reception than wine.

Wedding receptions have gifts, like other joyous occasions such as birthdays and Christmas and visiting a friend.

And when we decide to join our lives to Jesus, God’s Holy Spirit gives us gifts, just as when gifts are given in a wedding reception, because in many ways our baptism is a ceremony that joins us to God just as a wedding ceremony joins together two people.  And just as the servants understood what Jesus had done, we have the chance to do service for Jesus and understand Him better.

But the gifts given by the Holy Spirit are slightly different than the gifts given in a wedding reception. In a wedding, gifts are given to help the couple settle into their new home. I have a niece who got married about 15 years ago, and most of her gifts were crystal vases, serving trays, and decorative items for their apartment. But when the Holy Spirit gives gifts, they are gifts which are tremendously useful gifts – like 30 years ago when one of the guys I worked with got married, and since I was a single guy at the time I didn’t quite understand what to get Mark and Vicki for their wedding, so, knowing they were moving into a new house, I got them a shovel and a rake and a hoe…Which they used almost immediately.

But even more so, the gifts of the Holy Spirit are gifts to be used in the great war between God and Satan, the spiritual war over the eternal destiny of souls. These gifts are for battle – weapons and armor and supplies – to defeat the evil enemy.

In the book and movie, The Lion, the Witch, and the Wardrobe, the children have entered a war between good and evil. They have been running from the evil witch, when Father Christmas – the British equivalent of Santa Claus – tracks them down…



This video clip shows Father Christmas giving the children gifts, useful gifts which they will bring into battle against the Witch, who is the personification of evil in the movie.

According to what Paul tells us in I Corinthians 12: :

4 There are different kinds of gifts, but the same Spirit distributes them.

You see, the Spirit doesn’t give everyone the same gifts, because everyone is unique and requires different gifts. Peter was given a sword and shield, Susan a bow and a horn, and Lucy was given a healing potion and a dagger. Yet all have the same Holy Spirit at work in them. In the same way, you have different gifts given to you by the Holy Spirit, special abilities which are rare and can help build up other people or lead people to God or help the church operate. And because the Holy Spirit is God the Spirit – the gifts are always the perfect gifts for you! Paul continues:

5 There are different kinds of service, but the same Lord.

Some people serve by preaching. Some people serve by setting up chairs in the fellowship hall. Some of you may serve by leading a discussion group at Primanti Brothers or at Five Guys and others of you may serve by watching toddlers during Friday evening Parent’s Night Out event. Still others may serve by singing – and others serve by making sure the newspaper knows what we’re doing. And everyone can serve by praising God to friends, neighbors, and family.

6 There are different kinds of working, but in all of them and in everyone it is the same God at work.

Think back to your understanding of God and how it has changed over the last few years. Each person grows – not only at different rates, but in different ways. Some people become more emotional – others become more logical. Some people become more outgoing – others learn to sit alone with themselves and God. Some people finally develop a methodical nature, yet others develop an impulsiveness that they’ve needed. Still others stop dreaming so much and put their ideas into practical use – and others, who have been oh-so practical – learn to dream. God develops us all in different ways through different ways of working with us. In the book and movie, Peter became a great war leader, Susan a sharpshooter, and Lucy became the gentle healer. Who will you become with the Spirit’s leading?

Paul continues:

7 Now to each one the manifestation of the Spirit is given for the common good.

But the Spirit always works for the common good. If you listen to the Spirit, the Spirit is wise enough to lead us to do and say things which not only help ourselves, but help all the people around us. And just what types of gifts does the Spirit give us?

8 To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.

11 All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.


Let’s look at each of these gifts in some detail:

Wisdom – how to live life properly in a way that leads to happiness and joy.

Knowledge – facts and stories which help us. Knowledge is what – Wisdom is the how and why and whether we should. Knowledge tells us that wine is dangerous for some people and can destroy their lives, but is fine for other people who are not sensitive to it. – Wisdom tells us whether or not we should drink wine. I have known people who had tremendous knowledge and ability to quote scripture, but little wisdom. I have also known people who have a bit of scripture, but have taken that little bit of scripture and become wise. And I’ve know a few people who had both knowledge and wisdom, and these are the men and women I have tried to find and listen to over the years.

Faith – a deep trust in God’s goodness and power and will toward goodness for each of us. It is a gift – a gift to pray for. Faith tells us that we shouldn’t worry about money or health or other people – that God will take care of us and them. Faith tells us that even though both of you have lost your jobs, even though there are major bills coming due, God will find a way to pay the bills – or nothing truly bad will happen if the bills aren’t paid.

Healing – I have known people who pray, and speak to people and sometimes lay hands upon them and people are healed through God’s power. And this is not only physical healing, but also emotional and spiritual healing. Remember that the word healing in the Greek actually means “to make whole”, which often means to help another person be made whole through finally connecting with that Holy Spirit of God that fills the void in their heart. Gene McCann, a friend, has apparently been given this gift – in his case, his prayers for healing people with rheumatoid arthritis seem to be answered by God. Gifts can be very specific – talk to Gene and ask him.

Miraculous power – what can I say – God is good and sometimes God gives a person the gift of doing things like turning water into wine or raising the dead to life. Rarely, but it has happened. Read the Book of Acts.

Prophesy – some people can see what will happen. Sometimes it appears to them to be a vision – other times it is simply a gift of putting together things and making predictions that come true. Early on during my friend Fred's recent illness, my wife Saundra told me, “God just told me Fred will be OK.” And he has been OK despite everything he has gone through.

Distinguishing between spirits – some people are gifted with the ability to sniff out evil in people at first meeting. They can spot the wolves that look like sheep.

Tongues – I have this gift in a limited way - but not in the "unintelligible utterance" manner. I can speak English and Spanish fairly well. With a dictionary for occasional help, I can make my way reading through those two languages, plus French, German, Dutch, Italian, Greek, Latin, and I can slowly speak some limited Japanese. I’m almost there with understanding Chinese and Portuguese. But this doesn’t compare to a tour guide I met in Amsterdam, who gave her entire spiel in English, Dutch, German, and French, one after the other during the entire tour, complete with jokes. She could jump back and forth between languages easily and fluently to answer questions, so she really, deeply understood all those languages.  But why would the Spirit give a gift of languages? What better gift could a missionary - or the pastor of a diverse congregation have? This gift has helped me immensely when communicating with foreigners about Christ, and in understanding the Bible in the original languages. 

(A word about "speaking in tongues". There are those who argue that this gift is THE definitive sign of God's salvation. And there are those who argue that this "gift" is always faked in some way. I don't believe either position is correct - legitimate "speaking in tongues" in a supernatural sense does exist, rarely - but not nearly as often as many people would like. And there are many people who are clearly following Christ deeply and reverently who do not "speak in tongues". More about this perhaps in a future posting.)

And this list of gifts is not complete. There are people who have been gifted with musical gifts, with administrative gifts – such as the person who knows exactly how to file everything – or with the gifts of teaching or creativity in art or in engineering or in technical and computer skills, which is not something you’ll see anywhere in the New Testament, but which surely makes a difference today in the church. And all these gifts are given by the same Spirit to build up the body of Christ and to perform God’s will. Look how they all come together when people begin to shed their fear of getting involved, their fear of becoming caught up in a wave of the Spirit, their fear of losing control to God!

Can you imagine a church where every person understood and used their Spirit-given gifts for God’s purposes? One day in Sunday school, Suzie said, “I can’t preach, but I can file – how can I help?” Then John said, “I can’t file, but I am really good at laying brick, could I build an extra room onto the church?” When Sarah said, “I’ve always been good at writing, so I’d like to write press releases for all of our events, but I don’t like making phone calls.” And Bill steps up and says, “I love making phone calls and I’m good at selling things. If you’ll write the press releases, I’ll make sure the newspaper and the radio and tv stations will run them.” And Jane said, “Last night I had a vision of a wonderful room off the fellowship hall with big plush chairs and a fireplace and twenty young people sitting around listening to an old man with a beard telling about what God had done for him.” And Bob said, “I can tell stories pretty well and I’ve got a beard.” And then Anita and Catherine and Laura and Pam and Julie and Virginia got together and began to pray, they prayed deep prayers, they prayed for hours, and they loved it because that is what they do so well, because God has given them that gift.

And so, after the wedding, in the reception hall, after the baptism, we are given gifts, gifts for the great spiritual war that is going on in the world today.

Yet one question remains. Will you use the gifts? Many times we treat our gifts like a toaster oven that you never wanted and put into the basement, still in its original box. Will you put your beautiful, useful gifts from the Spirit into your spiritual basement, to stay there until you move on, slowly rusting in the original box because you are afraid, afraid your life might actually change because you committed to God something which was already God’s, worried that you might get busy again, and worried that you might get involved? 

Or will you use your spiritual gifts, and working with other people who have different spiritual gifts, will you change this part of the world for the better, will you help clear the addictions and fighting and poverty and trouble from this county and make it a place which is known throughout the state and even the nation as a place of peace, beauty, and joy for all who live here?

Do you realize that the Salvation Army, Goodwill Industries, Habitat for Humanity and the Red Cross all began as church-related ministries? Do you realize that Alcoholics Anonymous was founded by a Christian doctor? Do you know that the Church started a third of the hospitals in America? Almost any organization that has done lasting good was started in a church, often by a Sunday school-sized group that decided to use their combined gifts to make a difference.

The first step is to honestly and boldly look to see what you do better than most people, what is the special gift set that God has given you. And if you can’t see your gifts, ask your friends. They will see those gifts. Sometimes, a gift is as simple as the ability to make people feel welcome, to cheer people up, to cheer people onward. Sometimes, the gift we really all need is the gift of meeting a cheerleader who will tell us “You can do it!”

Try to discover your spiritual gifts this week – in Sunday school, at lunch, in discussions, over the telephone and through prayer. Pick up those gifts. And when you realize what those gifts are – tell people about them. Let me know what they are. Look to use them. And ask someone how you can use them here for God’s glory. After all, God’s Son died so you would be forgiven and put right with God, joined to God as in a most excellent marriage, given gifts for which Jesus paid a tremendous price. Surely, you can pick up your gifts and begin to use them, to join us in changing the world for good!

Monday, January 11, 2016

The Purpose of Baptism

Isaiah 43:1-7; Psalm 29; Acts 8:14-17; Luke 3:15-17, 21-22; John 20:19-23; Acts 2

This time of the year is a special time of the year in an orchard or vineyard. Back in Lowell, where we had 80 fruit trees and 50 grapevines, this was a fun time of the year, for this is the time of the year when we would prune our trees and vines. This point of the year, the trees and vines are dormant, asleep from the cold, the insects and fungus are asleep, and so this is the best time of the year to prune fruit trees and vines.

Pruning is relaxing work. You go out into the vineyard and begin cutting away all of the year-old growth of the vine. You’ll remove about 90 percent of the vine, leaving only a tough vertical stalk and several short horizontal sections. All of the extra material will grow back next year, and the vine will be stronger for it.

Why do we prune?

The biggest problem with grapevines around here is the tendency for rotting fungus to appear on the grapes. And the main reason the fungus grows is because the morning dew stays on the grapes too long. And so when we cut out the extra weak vines, we reduce the amount of leaves and twigs and other wood that blocks the air from moving around. When the air moves better, the grapes’ skins dry quicker in the morning, and there is less fungus. Plus, contrary to what you’d think, new vines simply put out more and bigger grapes than vines that have been allowed to accumulate old vines for several years. And so we cut away the old vines, many of which have been covered with fungus spores from the summer before, and then we take those worthless cuttings full of rotting fungus and we burn them.

In the apple orchard, we do much the same thing. By cutting off about a quarter of the wood each year, we open up the tree to light and air, which gives us more and larger fruit, and once again prevents fungus from growing on the fruit as badly. And once again, we take the twigs and limbs that carry disease and rot out of the orchard and burn those twigs and limbs, removing the rot permanently from the orchard.

And then, we take the ashes from the fires and we spread those ashes over the garden, which takes all the good nutrients which have remained behind from the fire, and puts them back into the soil.

Farmers have been doing this annual ritual of pruning and burning for thousands of years. Traditional wheat farmers do much the same – they harvest the wheat, stalks and grainheads, then let them dry a couple of days. The farmers then beat the wheat or walk back and forth over the wheat, and toss the wheat into the air on a windy day. The stalks and the covering over the wheat grains are much lighter than the grain, so this chaff – the useless part – flies away while the grain simply falls to the threshing floor. The grain is gathered up and the chaff, which often has fungus and rot growing on it, is gathered together to be burned, the ashes spread on the fields.

The farmers of ancient Israel knew about the need to remove rot and fungus from their fields to get a good crop. They understood that if you simply tried to bury the chaff or to leave the rotten wood on the trees or vines, the crops would suffer in the long term as the rot returned, stronger than ever. And so they understood that fire was just as essential for a good crop as water was.

Water provided life – but fire killed rot.

And there were other uses of both water and fire.

Water could be used to clean tools and people. Water – in abundance – made things clean and pure. But if you really wanted to clean something, fire was the best way.

You see, there are few things that can stand up to a powerful fire. Fire can kill – but fire also can remove contamination. The fire destroys the rot – and fire can also remove contamination, even from metal, allowing you to begin with fresh, new materials, uncontaminated and pure. Burn off the old rotten wooden handles from your metal tools and start with fresh, good wood.

But both water and fire were frightening. In the steep hills and valleys of Israel, too much water in a sudden rainstorm means a flash flood, and flash floods can kill. The power of water to clean is wonderful, but when a wall of water 10 feet high comes down the hollow, it can also clean the valley floor of rocks, of trees, of homes, and of people. Too much water can kill, so people have always been afraid of too much water, whether in a raging flood – or even in a nice, quiet pond.

And fire is equally frightening. We all know of the dangers of a house fire, or of a forest fire, and both of these could happen during the dry season in Israel. But they also had another danger we don’t encounter here, and it was the danger of a fiery pit or volcano opening up and spewing forth lava or fire, for you see, the land of Israel was split by the great Jordan valley, and surrounding it were hot springs and sulfur pits and small volcanoes.

And so, when Isaiah spoke of water and fire, the people listened. And what did God say through Isaiah?

2 When you pass through the waters,
I will be with you;
and when you pass through the rivers,
they will not sweep over you.
When you walk through the fire,
you will not be burned;
the flames will not set you ablaze.
3 For I am the Lord your God,
the Holy One of Israel, your Savior;

But what waters and what fire was God speaking about?

It took a long time to understand that God was talking about much more than just wading a river or running through some burning grass.

A man who became known as John the Baptist appeared in the wilderness near the Jordan River. John was the son of a Temple priest named Zachariah, and his mother was a cousin of Mary, the mother of Jesus. John began to preach in the wilderness to anyone who would listen. John’s message was a message calling people back to following God’s law in the heart.

Over the centuries, you see, people had turned God’s laws into swords and hammers to beat their neighbors with. They had forgotten that following a moral law means first paying attention to it yourself – and that one of the key points was that all people were created in the image of God – not just “good” people – and so to follow God’s law properly meant that with few exceptions, ordinary people should mind their own business and not use God’s law as a weapon against other images of God. And this was what John was talking about – following God’s law in your heart, not just in some dry, sterile legal sense, and not using the law to harm other people, to control them, to push them around – which is what was happening.

And John asked people to be cleansed of their sins by baptism, by the cleansing power of water. And many people were baptized – John’s message was hitting home, he was popular, he might have been offered a contract with Trinity Broadcasting Network, perhaps even a contract on Fox News or CNN, he was so popular. The people of Israel wondered if John might be the promised Savior of Israel, the man who prophecy had declared would set people free from their captors, the man who would lead the nation to greatness once again, the Messiah.

The Gospel writer Luke tells us:

15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16 John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. “
John, you see, understood that he might be popular, but he was far below the lowest slave compared to the coming Messiah.

John continued to speak to the people. And this time he spoke in a way that was unsettling, a way that was disturbing, a way that was both exciting and bothered you at the same time. John said of the coming Messiah:

“He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.” 

According to John, the time of cleaning with just water was coming to an end. Now, God was going to clean away the rotten stuff, God was going to use fire to purify things, God’s Holy Breath – remember that the same word that we write as Spirit also equally meant Breath or Wind – God’s Holy Wind was coming to the threshing floor filled with people and God’s Holy Breath would blow away the chaff of sin and let the good grain be harvested as it fell to the floor, and then God’s Messiah would burn up the evil, the contamination, the rotten chaff with unquenchable fire. The Messiah was from God, let no one mistake that fact, and the Messiah was going to clean house, he was going to remove the rot from the farm, He was going to separate the good from the bad so get ready, be ready, stand ready. He will be here any day now!

And people were baptized by water, for they wanted to be ready. They confessed their sins before God to get ready, they apologized to God ti stand ready before God, they asked for forgiveness to be ready. And they were baptized and made clean, as clean as water could make them. And so we focus today upon that water baptism, with our hymns and our songs and even our movies focusing upon the water washing away our sins. It is the water baptism that draws our attention, our imagination, our focus.

But there is more. A carpenter from Nazareth had come to hear his cousin preach by the Jordan River.

21 When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened 22 and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”
And so we have this announcement directly from God that the Messiah has arrived. For the Holy Spirit, the Holy Breath of God, the Holy Wind from God descends upon Jesus and the voice of God, the voice that shook mountains, the voice that breaks trees, the voice that strikes with flashes of lightning rumbles forth: “You are my Son, whom I love; with you I am well pleased.” And the world would never be the same.

Jesus began His ministry that day. His first disciples joined him with John’s blessing. Jesus began to work miracles and a movement began, with dozens and hundreds and thousands of people following Him. And over the next three years, the Gospels, which record every important event of Jesus’ life on earth, these Gospel writers never record a single instance of Jesus baptizing anyone before He died on the cross. Jesus baptized no one with water.

But the day that Jesus comes back alive, Jesus walks into a room and says to His disciples: “Receive the Holy Spirit”, and He breathes upon them. God on the earth breathes upon people – God’s breath, God’s wind, God’s holy Spirit enters them.

And then, 40 days later, on the morning of Pentecost, there is a great noise, a great rumbling, it is the voice of God like a great wind – the Holy Wind of God, God’s Holy Breath, the Holy Spirit is back and tongues of fire settle on the heads of all the people gathered together that day and the Holy Spirit fills them all and they begin to praise God in dozens of languages, languages they didn’t know, languages they had never heard, but languages that the people around them knew, and it became clear to everyone that God was working miracles, and the Messiah had baptized these people with fire and the Holy Spirit and the power of God was now working through the followers of Jesus.

And to drive the point home, that it is the Holy Spirit of God that is critical here, when the followers of Christ had to leave Jerusalem because of Saul’s persecution, some went to Samaria, the land between Jerusalem and Galilee in northern Israel, where people who were not quite Jews lived, and they told of Jesus’ teachings, death, and resurrection, and baptized the people with water, but that wasn’t enough, so the Apostles Peter and John visited Samaria, and laid their hands upon the new believers who had been baptized in water, and the Holy Spirit came upon these new believers, and the movement began to grow because these people now had the power of God within them now, the Spirit was passed onto people whom they told about Jesus, and the rest, as they say, is history.

People usually come to a belief in the power of Jesus Christ to save them first. And when they accept that power of Christ, and choose to follow Christ, God justifies them, declaring them to no longer to be rebels in God’s eyes, but adopted sons and daughters, loyal family members of God. You are now saved from God’s wrath, but perhaps you aren’t saved from your own foolishness?

We baptize people for several reasons.

First, we baptize people because this is how people join the church, the great, universal church that is the Body of Christ.

We baptize people with water to clean people of their sins. The consecrated water, which is blessed, is a symbol of that cleansing, that power of God to clean us from the rot that infects our souls.

And after the water baptism, the part that everyone sees and remembers and writes about – after the water, we lay hands upon you and pray for you to be filled with the Holy Spirit.

And the Holy Spirit comes into you and begins to change things in your heart. The Holy Spirit redecorates your soul, sweeps out the dirt, wipes the grit off your windshield, and begins to help you navigate your life away from evil and toward holiness. Whether or not you will become holy and saved from yourself now depends largely upon how much you listen to the guidance of the Holy Spirit and listen to and read the Word of God, Christ speaking through the Holy Bible, which itself was written by the influence of the Holy Spirit, the Holy Breath of God.

And where is the fire?

There are three types of fire in our lives.

There is the first fire, the fire of the Holy Spirit arriving. Some people, myself included, have reported feeling warm when the Holy Spirit comes into them. John Wesley felt his heart “strangely warmed” when he finally accepted that God loved him and that his faith in Christ was sufficient for God to save him.

There is the second fire. Almost without exception, when people make a strong, definite commitment to follow Jesus - no matter what - they are then tested in their commitment. It is like walking through a fire – a series of fires – And those fires are not pleasant, they are not fun, but you can go through the fire with God walking beside you – as God promised in Isaiah,

When you walk through the fire,
you will not be burned;
the flames will not set you ablaze.

For the Lord is like a refiner’s fire. This testing fire removes the impurities and rot, leaving you pure.

And then, there is the final fire...

The Bible speaks of a final fire, into which the devil and his servants are thrown at the end of the age. Followers of Christ do not ever feel this fire. By the time we reach this point, our impurities are gone, nothing which is holy can be touched by this fire.

And so I say to you…

Who will be baptized? Who will begin the process and receive the cleansing, the fire of the Holy Spirit, and be filled with new life. Who wants to wash away and burn up the rot in their life? Who would live eternally with Jesus Christ? Who will come forward today and be baptized on this day, the day we celebrate the baptism of the Lord?

Monday, January 4, 2016

The Word of God - Musing on the Word made Flesh

Jeremiah 31:7-14; Psalm 147:12-20; Ephesians 1:3-14; John 1:1-18

And the Word was made flesh and dwelt among us.”

Our reading today from the Gospel of John is perhaps the single most important reading we will encounter this year – only contested by the Easter readings.

“In the beginning, the Word was with God and the Word was God.”
This slightly cryptic beginning to the Apostle John’s Gospel is packed with meaning. In the simplest reading of the overall passage, the reading is telling us that Jesus Christ is the Word made flesh who dwelt on earth and who talked with John and the other disciples. “The Word was God”. Very simple and to the point. Jesus Christ was God. Completely. Not a man taken over by God, not a man who listened to God, but God Himself, walking on the earth. And this is where the formula “God the Father, God the Son, God the Holy Spirit” begins to form.

But there is much, much more to this. Today, we’re going to look at just how revolutionary an idea this was and what it means for us, living a couple thousand years after “The Word became flesh and dwelt among us.”

In the Greek, the word that we translate as “Word” is “logos”, from which we get our modern word “logo”. A logo is more than a word, it has more to it than just a word. Logos has a long history in Greek – in particular, in its earliest, simplest meanings, logos means “Word”, but the logos has a meaning which is far more than simply “Word”. Some 400 years before John, the Greek Philosopher Plato used logos to indicate the underlying principle of the Universe, the first word which created and began the Universe. If you want to think of the Universe as a story, the logos is the beginning of everything, the first word in the story.

But to Plato, the logos does not have a personality. The logos is, if you will pardon the Star Wars analogy – The Force. It has no mind, it has no will, it has no personality, it just IS. In this way, the logos of Plato is almost exactly the same the grand unified theory of everything that some physicists such as Stephen Hawking are attempting to work out. To the ancient Greeks, the logos was a lifeless equation that begins everything. It is more than just a word, but has all this baggage connected with it – it is tied up with creation, with the foundations of the Universe, with stupendous creative force. Yet to the Greeks, the logos was forever lifeless.

A half century after Plato, Plato’s famous pupil Aristotle also had a pupil. Aristotle’s pupil was named Alexander – and he became known as Alexander the Great as he conquered first Greece, then the area that is modern Turkey, then all of Palestine, Eqypt, Iraq, Iran, and even reached into Pakistan. And in all the area conquered by Alexander, which included Jerusalem and Galilee, Greek customs, the Greek language, and Greek ideas began to be used. And so just as modern Frenchmen and Germans and Italians speak English and watch American movies because the American and British armies conquered Europe during the Second World War, the educated Jews of Jesus’ time learned the Greek language and Greek ideas such as the logos of Plato because Alexander had conquered the country 300 years earlier. Greek ideas were deeply embedded in the thought of educated people in Palestine at the time of Jesus. And John was an educated, thinking man – the Greek in which he wrote shows this. And he understood the Greek idea of the logos force.

The Apostle John was a special disciple. In his Gospel, he refers to himself as “The disciple that Jesus loved”. He mentions that Andrew and another disciple – probably John – were the first two of John the Baptist’s disciples to speak to Jesus. Many scholars think that the Apostle John was related to the high priest’s family in Jerusalem. At the last supper, as Jesus and his crew were leaning back against pillows on the floor, reclining and eating, which was the custom of the day since couches and chairs and tall tables were so expensive in a land with little wood, the disciple John tells us that he was resting his head on Jesus when Jesus declared that one of the disciples would betray Him. John was also one of just three disciples who saw Jesus transformed during the transfiguration on top of the mountain, speaking to Moses and Elijah. John was special. And he probably spent more time with Jesus than any of the other disciples. John knew who Jesus Christ was.

It is pretty clear when you read the Gospels carefully that John wrote his Gospel well after the other three Gospels, Matthew, Mark, and Luke had been written and circulated. John fills in the gaps. John’s style of writing is very polished, written after long thought, and fills in the meaning of the events that the other gospels often tell without much comment. It is as though John is saying, “You’ve heard the stories of Jesus – now, as His best friend on earth, let me tell you about Him.”

And so John begins his story of Jesus farther back than the others. Mark tells of John the Baptist preaching in the wilderness. Luke begins with the birth stories of John the Baptist and Jesus. Matthew goes farther back and begins with Jesus’ ancestory – a whole listing of “Begats”. But John begins before time itself. “In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. ”

“In the beginning was the Logos and the Logos was with God and the Logos was God.

John tells the Greek reader – and us – that this foundational word, this logos that creates all things is not an impersonal force, but is a person, and that person was with God and that person was God and that person became flesh and dwelt among us as Jesus Christ. For John knew the Greek concept of the logos and John knew Jesus Christ and John put them together.

From before time began, Christ was a person – a better word is persona - of God. There is God the Father who provides the Creative power – the great I Am – and there is God the Word. Christ is that part of God that actually guides creation. And John also tells us that life was in Jesus and that life is the light of mankind. Jesus was responsible not only for guiding creation, but for life itself – as would be seen one day when Jesus overcame death itself.

And so from the Beginning, in the Old Testament we find that Adam and Eve walk with God in the Garden – they walk with God and God walks with them, not a spirit floating around, but the same language is used as if a man were walking with them – and He was – the Christ upon earth. Abraham encounters three men, one of whom is called “The Lord” walking and eventually destroying Sodom and Gomorrah, Jacob wrestles with God one night, Joshua encounters the Angel of the Lord before the Jericho battle, Daniel’s friends are thrown in the furnace and a fourth man is seen, and several other times a divine Man appears – and does not claim to be an angel. The early Christian teachers identified these appearances as the pre-incarnate Christ – The Word of God walking upon the earth before Mary and Joseph and Bethlehem and all that.

In John’s Gospel, Verse 18 makes this clear: “ No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.” You see, it was the Word, the Christ, who was seen when the Old Testament talks about The Lord walking on earth.

And what does this all mean for us?

First of all, it means that we can never look at Jesus as just a man. Jesus is an integral part of God, an eternal Person, part of the Holy Trinity that we call God. When we call Jesus the Son of God, our modern American culture’s way of looking at things misses a lot, for we assume that this means that this is a way of saying that Jesus was a special, holy man. We may assume that God was indeed Jesus’ biological Father, for we live in a time when our stories and movies praise the rebellion and separation of father and son and their individuality, because that is what sells in movie theatres and on television and in books.

But to the ancients, who knew that a part of the father is included in the body of the son, more than just sterile DNA programming code, and to the ancients, who understood that a part of the father’s spirit is included in the son because of they knew that a family has a spiritual heritage that is passed from father to son, and they understood that a son’s will is largely the same will as his father’s will, for in those days you were raised at home, you did not spend 7 hours a day in the company of people outside of your household attending school, and you were not an individual, but you were a member of a family first and foremost, and so to the ancients, the declaration of Jesus as Son of God was of immense importance and in fact they were right and our culture is wrong, for you see, Jesus the Son of God is of the same substance of God the Father, and is the Person of the Holy Trinity who directs all Creating.

And this has consequences for us.

If this Person came to earth for a time, than this shows the tremendous importance of everything that Jesus said, for Jesus is the fundamental Word of God that underlies the Universe. When Jesus speaks, Creation occurs. And so it is with us.

When we hear Jesus’ words, a new creation happens within our souls. Our hearts are changed by Jesus – our wills change – we begin to act differently and speak differently, our nature changes from selfish, self-absorption to concern and love for people around us. When our neighbor is sick – we ache in hurt. When we hear about evil happening to people around the world, the spirit of Christ in us reacts and we feel anger that people are being hurt. When someone attacks a person and harms them, we feel compassion toward the one who has been hurt – the creation of Christ has been damaged, and because we have been changed by Christ’s Word, we feel hurt. The creating Word of God has joined us into a great structure, the church, the Body of Christ, and we now share the burdens of the other parts of the body, we now lend our strength to them and they lend their strength to us and this tremendous structure grows stronger and more vibrant and alive, like some huge creature appearing before our eyes, ready to do battle with evil, with despair, with destruction, with death itself as the Word creates new life and new Light before our eyes.

And that power of the Word of God, Jesus, to change things is not limited to Words directly spoken by Christ. When you speak Christ’s Words, you are speaking the Word of God and this has the power to change the world. Many, many times when someone tells me that a particular sermon has been moving or changed their life, I’ll ask them what part of the sermon and they quote something from the Word of God – not my words, but the Word’s words. That is where the power resides.

So often in our world today we encounter people who want to change the world for the better, but don’t want anything to do with Christianity – they just want to be good. And so we see young people doing things which raise money for this or that cause, for this or that purpose, and there is a big splash made for a few days or weeks or even a few months – and then when you go back five years later, nothing has changed. That’s because the power of people to do real good alone or in groups is relatively limited, because, even though 10 people may be working together, there are only 10 people working.

Jesus tells us that when two or three believers are gathered together, He will be there with us. And there is great power in this, power that our churches have largely forgotten because we often want to misuse power for our purposes instead of Jesus’ purposes. When the Word of God is with us, we have the power of creation ready to work. The power is there to create new realities – if our will is aligned with Jesus’ will, if we are working within His will, if we are implicitly trusting in His power – not our power. There is the power of creation itself ready to accomplish great things.

And what is that will? We find it written in Holy Scripture – in various places in the New Testament. We will need to search out that will if we want to use that power to change our world for the better through prayer and the speaking of the Word of God.

And thus we come to another great mystery.

When Christians talk about the Word of God, we are ambiguous. Do we mean Jesus, the Word of God? Or do we mean Holy Scripture, the Word of God. The answer is: Yes.

If you asked John, he’d probably tell you that the Logos that made all things is found both in a written form – Holy Scripture – and in a walking, talking, breathing Man named Jesus Christ. And both change the world every day, even every hour.

And that is why we gave you a read-through-the Bible checklist last week – more are available. For reading the Bible allows you to be changed through the Word of God – and to understand the will of God better – and to know the Word of God better so that you can repeat it and change the world around you.

This year, for a while, we will be focusing upon the Word of God, connecting both with the written Word – and the living Word.

Jerimiah wrote in the 31st chapter of his book:

“Make your praises heard, and say,
‘Lord, save your people,”

And what does God say will be done in return?

8 See, I will bring them from the land of the north
and gather them from the ends of the earth.
Among them will be the blind and the lame,
expectant mothers and women in labor;
a great throng will return.
9 They will come with weeping;
they will pray as I bring them back.
I will lead them beside streams of water
on a level path where they will not stumble,

10 “Hear the word of the Lord, you nations;
proclaim it in distant coastlands:"


And if we proclaim the word to people?

"They will be like a well-watered garden,
and they will sorrow no more.
13 Then young women will dance and be glad,
young men and old as well.
I will turn their mourning into gladness;
I will give them comfort and joy instead of sorrow."


Praise the Lord, hear the Word, speak the Word. The Lord has promised great things if we will do these things.

Praise the Lord, hear the Word, speak the Word. And be blessed.